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Book of Rememberance
Index of Folios
25r <folio 25v> 26r
because ofBy this afflictioon of my owne and my Sister together. being in Daniell I read in the Maccabees also I read of the warres of the [Jewes] [especialy] in the first yeare of her [being ill] wee had \the/ more accesse unto thee, for it was of thee Lord who preparest our harts to pray unto thee. and thine cares heard. \psal 10.17/ and though wee had somtimes sorrow in our selves. yet thereby we feelt more perfit joy in thee which I can well witnes because thy consolations was deare unto mee. as also she confessed to me. and I outwardly perceived, when her fits was over. by those casments of her soule wherein she seemed to mee a conquerour. Lord let all those that put there trust in thee rejoyce. let them shout \[chere]/ for joy: because thou defendest them. Let them also that love thy Name be joyfull in thee \psal [c.11]/ As I take it this time my Brother let me read [or write] another thing a [mongst] the rest I [learnt] not to speak ill of the dead because it is so much against charity they not being able to answere for there selves King James workes which I liked well of. both for devine and morall learning and instruction. and since I thought of this where he writeth of reading the scripture that where any thing is hard or intricate \that place/ to us wee should rather imput it to our owne dullnes and imbecillity of understanding, then thinke any ill or defect of that that which is sence therefore when I thought som places in the scriptures not to agree or hard to understand I thought it was my owne ignorance. therefore I was not much [troubled] because I hoped in thy good time to understand it better which thou hast in good measure granted absolutly good. and perfect. according to this I have thought of S pauls saying let no man presume to understand above that which is meete to understand but that he understand according to sobeiety as God hath dealte to every [one] [the] measure of faith. Rom 12.3 and since I have found S Austine words wee may not censure thy Bible notwithstanding somthing in it shines not out clearly enough. for wee submit our understanding \we thinke/ unto that and hold for certain that even that which is shut from our eyes. to be most rightly and truly spoken68 - againe Let me ever in thee O Lord take part with them, and in thee delight my selfe in them. that edifie themselvs with thy truth. in the largenesse of a Charitable construction: yea let us have recourse together unto the words of thy Booke. and this I hoped for afore [but] now I am better sattisfied make search for thy meaning in them69, S-Aust. B12. C24.70 and I read as I take \it/ for these two yeres following throughout the first Booke of Marters which I found to be very I wrot purleprofitable to know. those primitife times of the spreding of Christianity. and how free the Church was from any point of popery some thus were they [stained] with there owne workes and went a whoring with there owne [inventions] psal [cill. 59] hundered years after Christ. so that at first it was like a good fielde till the enimie sowed tares by those men of sinne. who out of there owne braines brought foorth those idle fances* (they many times) one after another doing and undoeing. what others did afore them but still growing worse and worse. so that I may rightly say and sum up there own doings thou hast made man righteous: but they have sought many inventions. Eccles. 7. [3.1] I thought this Booke necesary to be betimes read of Christians. that they may know the constancy of the faithfull (and what God hath wrot for them) and /that they may\ be better able to defend themselves lest the enemy find them unarmed.

in these times I thought not the day wellspent. unlesse I read some part of what I might inrich my mind. having a desire to doe like the Bee thinking it time to [as well as] profit my body or selfe by worke which thou hast continually for the most part blessed me with [hetherto?] furnish my selfe with that which I might afterwards feed upon. in these yeares I praise thee for the freenesse of conversation wee had together with a gentelwoman which waited on mee shee being much the better for her Gramother a gentillwoman of excellent conversation whom my sister was much pleased with she being helpefull to her and having better bre[ed]ing then the rest of the maides who was much with her yet wee thought our selves happy and I praised thee for most of them who was *and those which could read would for the most part every evening read a chapter before me beginning the Bible so reading thoughout and Mrs Alce used to read to me in the [practice] of piety before I [recieved \it/] I used to examine my life by the commandements good servants* and which wee were glad to make use of. to keepe us company and make us merry having few besids who cam to us. as I read the Booke of Marters so Mrs Alce began the Chronicles of our kings . whose devotion in those first times might put us to shame they having lesse knowledge and more goodnesse then wee have. and if /[when]\ wee read privately to our sel[ves] wee used to repete one to another as I take it in this spring I thought myselfe somwhat [dull] and had a mind to change the place and goe to London but my frinds thought it not so fit for me. I made an end of a pare of gloves which [lev of] before I began as wee sat at worke, those things which wee could remember. that was remarkable or might edifie. Now having done the\[ose]/ garden flowers which was most pleasant to me following the life. I also coveted in these

67. The reference is to Josephus .
68. Confessions Book 13, chapter 23, page 969 in Watts.
69. Confessions Book 12, chapter 23, p. 870 in Watts.
70. Isham notes the chapter as 24 but in fact the quotation is from chapter 23.