Item genre: Commentary

British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 7 (Commentary, Meditation, Religious writing), fol. 6r

Of Angels.

That every man hath a particular Angel to assist him

...

and we must bless God for but not pray to them. See D. Feat.

[Austen's note 'See D. Feat.' may refer to Daniel Featley's sermon in Clavis Mystica (1685) that is her source text here. In this sermon, Featley writes of the 'superstitious error' of those who believe we should pray to angels. Austen's note here may thus be a reminder to herself of this superstitious error rather than an indication of an extended debt to Featley in the passage.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 8 (Commentary, Meditation, Religious writing), fols. 6r-9r (rectos only)

Assistances by Angels

Good Angels often give good assistances to men

...

The paralytic man which Christ had cured. He was overloaded with himself. He had a soul in a sack, no limbs to move.

[Versos blank.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9 (Commentary, Compilation, Dream, Prophecy, Vision), fols. 10r-17r

A compilation of records of prophetic dreams and visions from diverse sources, and commentary on them, including reference to Katherine Austen's own dreams and visions.

[Written on versos only except fols. 10v and 12v (see items 9.2 and 9.6).]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.1 (Commentary, Dream, Prophecy), fols. 10r-11r (not 10v)

Henry Hammond's prophetic dream of his preservation in royalist service, 1643.


(Author)John Fell

Doc. Hammond 's Dream.

About the beginning of the troubles, 1643, when ministers was put out of their livings

...

He heard the King proclaimed, and then died a while after.

[See Fell 1661, pages 27-28.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.5 (Commentary, Compilation, Dream, Prophecy), fols. 12r-13r (not 12v; see item 9.6)

Records of 'diverse other dreams' (as described in Austen's contents page, fol. 3r) and prophetic experiences, including those of 'Henry a German Prince' and Archbishop Laud, compared to Katherine Austen's own experience.

Henry a German prince was admonished by revelation to search for a writing in an old wall which should nearly concern him.

...

Whose name was the Boar he was chosen Roman Emperor. See.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.6 (Commentary, Compilation, Dream, Prophecy), fol. 12v

Further records of two prophetic dreams, experienced by Lady Diana Holland [not identified] and by an unnamed apothecary at Westminster 'about 1663'.

The Lady Diana Holland dreamed, a while after the death of her mother, the Countess of Holland

...

He had a second fit of sickness a while after, and then he died. It being a summons to him indeed.

[These records on fol. 12v have been added at a later date; item 9.5 runs continuously on the rectos of fols. 12 and 13.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.7 (Commentary, Prophecy, Vision), fols. 13r-16r (rectos only; versos blank)

Records of visions and miracles experienced by historical, classical and biblical personages, and reflection on the nature of visions and miracles.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.7.1 (Commentary, Vision), fol. 13r

The Fathers observe of the Sibyls, and other oracles, that they were possessed with such shakings and transports as bereaved them of their reason.

...

As I have been assured of some in great darkness of soul have had such visions of light, as both cleared, and cheered them ever after.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.7.4 (Commentary, Dream, Meditation, Religious writing, Vision), fols. 14r-15r (fol. 14v is blank)

A discussion of prophetic visions and miracles, compared to revelation by God's word.

If any had told Socrates that he saw a divine vision, he presently esteemed him vain and proud.

...

Yet we are not to conclude God in his Law, as that he should have no prerogative, nor so to bind him up in his ordinances, as that he never can, or never does work by an extraordinary way of Revelation.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 9.7.5 (Biblical writing, Commentary, Vision), fols 15r-16r (fol. 15v is blank)

A discussion of Elijah and Elisha, particularly Elijah's experience of miracles, based on 2 Kings 1-2.

Elisha begged a portion of Elijah's spirit, of his example and graces.

...

Neither must he [Elijah] die an ordinary death.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 13 (Commentary, Dream, Meditation, Religious writing), fols. 21r-22r (rectos only; fol. 21v blank)

Katherine Austen's meditation and commentary on her own 'dream of monition'

Observation on my Dream of Monition.

Certainly I may have an expectation, a dependence of something extraordinary, to befall me

...

Yet my God hath sweetened those bitterness, else the gall would have been impossible to take.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 15 (Biblical writing, Commentary, Meditation, Religious writing), fols. 23v-24r

Example of Joseph to his Brethren not to revenge

It was a lasting remembrance the dread which Joseph's brethren was in

...

Then was his Chastity assaulted, and instead of Honour brought to a prison by a shameful manner, appearing to his disgrace.

[Fol. 24v is blank.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 19 (Commentary, Compilation, Dream, Prophecy), fols. 32r-32v

A reflection on the dangers of wishing to interpret dreams, drawing on the examples of Henry IV and an unnamed Pope.

Though many dreams have come to pass

...

But men had need take heed of curiosity to know things to come, which is one of the kernels of the forbidden fruit.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 20 (Commentary, Compilation, Dream, Prophecy), fol. 33r

A reflection on dreams' value as portents and prophecies, drawing on examples including Lady Margaret Beaufort and Socrates.

Some dreams are not to be slighted

...

and within that time both died. See B. J. [Book J] pag. 260 of dreams and of prophesies.

[For a prophetic dream of Lady Margaret, Henry VII's mother, Austen gives as a source 'end History. H. 7. L. Herbert'. This would seem most likely to be a reference to Edward, Lord Herbert of Cherbury's History of Henry VII, but I have not been able to locate the passage in that volume.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 48 (Commentary, Dream, Family record, Meditation, Religious writing), fol. 54r

On the death of Mr Francis Duffield, my husband's cousin germane. Died De. [December] 18 1664 of smallpox, aged 35 [or 33; difficult to read] at Medenham.

How many young persons are dead since I had my dream gave me intimation of mine.

...

I may not shrink by fear, but learn to render up myself to the Almighty's pleasure.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 49 (Biblical writing, Commentary, Meditation, Psalm, Religious writing), fol. 55r

A religious meditation based on Austen's reading of Psalm 68.

O this day in the multitude of things I am aweary.

...

Yet in patient bearing and forbearing, he went beyond all men before him.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 76 (Verse, Autobiography, Commentary, Dream, Religious writing), fols. 63v-64r

Upon my dream, the 20th Oct. 1664, when I dreamt I saw 4 moons in a clear sky. Meditation.

Will four moons more my fate declare?

...

To stand the shock of thy command.

26 lines

[This poem is numbered '9' in the left hand margin.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 77 (Autobiography, Commentary, Dream), fol. 64r

I dreamt I think it was about the 20th August 1664

...

That troublesome business might well be compared to a game at cards, wherein my Father Aus. [Austen] and all of us have been concerned in the taking care of and defending. Feb. 64.

[This meditation ends with three and a half lines of a heavy, circular strikethrough, rendering the words beneath illegible. 'Feb. 64' appears in the second line of this strikethrough, but has been left uncovered.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 78 (Autobiography, Commentary, Dream), fol. 64v

Our adversaries do see our cause is so apparently right

...

now at this time which I am in Law with by my Sis. Austen.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 98 (Autobiography, Commentary, Dream, Meditation, Religious writing), fol. 73r

What shall I say of my foregoeing felicities.

...

And let that blessing on a dying nation take all that I can offer.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 111 (Autobiography, Commentary, Meditation, Psalm, Religious writing), fols. 81r-82r

A meditation drawing on Psalms 120 and 121, written on the occasion of Austen's sister-in-law issuing a suit against her for the property of the Red Lion.

Upon 25 May 1665, the receiving a writ to go to trial at the suit of Sister Austen against me

...

I think them well, and am not ready to see their depravity so run into them with a consent.

[It is possible, although it seems unlikely, that fol. 82r, where Austen moves from Psalm 120 to Psalm 121, was written on a separate occasion.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 125 (Autobiography, Commentary, Meditation, Psalm, Religious writing), fols. 88v-89r

A further meditation on the plague, drawing on Psalm 91.

91st Psalm, 12 July 65 [1665].

I will say of the Lord he is my refuge

...

David composed this 91 Psalm when 70000 died in 3 days.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 129 (Commentary, Meditation, Psalm, Religious writing), fol. 89v

Psalm 76.

Thou dost cause Judgment to be heard from heaven.

...

The righteous hath hope in his death.

[It is possible that msItems 128 and 129 have been composed as one.]


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 132 (Commentary, Meditation, Religious writing), fol. 91v

A meditation on prosperity and adversity, drawing on Austen's reading of John Donne's funeral sermon for Sir William Cokayne, Alderman and Lord Mayor of London [see DNB], preached at St Paul's on 12 December 1626.

The most remarkable points I have observed out of all the works of Doc. Donne [John Donne] I doe refer to two points. Which are prosperity, and adversity.

...

Honour and fortune crowned his industry, crosses and troubles did the same to his graces, which fitted him for his highest and eternal Crown.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 139 (Autobiography, Biography, Commentary, Dream), fols. 96v-97r

A description of Austen's suitor's dream, the night before he died.

He was one that much observed dreams.

...

says he, I had rather go to the King of Heaven, and I hope he is, who departed the next day.


British Library: Add. MS 4454
The religious meditations, verse and autobiographical writings of Katherine Austen (1664-83)
Katherine Austen (Author)

Item 140 (Autobiography, Biography, Commentary, Dream), fols. 97r-98r

A biographical description of Austen's suitor, concluding with a description of her own dream forseeing his death. (Austen refers, for a full description of this dream, to Book K, page 213.)

His eminence in learning and in all the accomplishments of a gentleman for his prudence and parts might well make him arrive at high places

...

He found his death in that country [Essex]. And I was nigh meeting with mine there also, at that time he had lain about 5 days ill.


Hertfordshire Archives and Local Studies: D/EP F30
Diary, Volume 2 (1703 - 1705)
(Author, Scribe) Sarah Cowper

Item 9 (Biblical writing, Commentary), pp.349-360

Matthew 15.22

Have mercy on me, O Lord, thou son of David, my daughter is grievously vexed with a devil -

...

Thus was patience and humility, a steady faith and unwearied importunity rewarded; and thus did a severe time of trial, clear up into joy and triumph at the last.

[

The rubric is in the margin.

Followed by blank pp.[355]-360.

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.3 (Commentary), fols [9v-20v]

The Book of Genesis

Chap. 1.v.14 Let them be for signs of the weather. By their natural and ordinary operation, and by a supernatural and extraordinary sometimes they import terrible comminations to the nether world.

...

It is manifest that Methusalem lived together with Adam 243 years, and Noah with Methusalem 500 years, and before Noah died Abraham was 58 year old; from whence this knowledge might come to Moses.


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.4 (Commentary), fols [21r-32v]

Exodus

Contains a story of about 146 year.

...

since not long time ago God so thinking it good, the sea of Pamphilia divided itself to give way to Alexander King of Macedon's soldiers, having no other passage to destroy the Empire of the Persians.

[Followed by blank fol.[32v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.5 (Commentary), fols [33r-37v]

Leviticus

Contains the function of the Levites, wherein the office of the priest is confined to the line of Aaron

...

and Moses from him gave laws and ordinances touching that matter. in this chapter.

[

Preceded by blank fol.[32v].

Followed by blank fol.[37r-v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.6 (Commentary), fols [38r-46v]

Numbers

The contents of this book (beside the numberings) is partly historical of the people's travellings troubles, rebellions, their punishment dangers and deliverances;

...

and not otherwise did Hydospes (an ancient king of the Medes) and the Sybills speak clearly of the coming of Christ; the Holy Spirit moving them and governing their tongues.

[

Preceded by blank fol.[37r-v].

Followed by blank fol.[46v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.7 (Commentary), fols [47r-52v]

Deuteronomy

signifieth the second law, it being an iteration of the law, of a second edition of it, because the generation to whom it was published at Mount Sinai was now dead, and among them Aaron the high priest.

...

not but that another life after this was always supposed and was undoubtedly the hope and expectation of good men under the law, but the clear discovery of it was reserved for the times of the Messiah.

[

Preceded by blank fol.[46v].

Followed by blank fol.[52r-v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.8 (Commentary), fols [53r-56v]

Joshua

The main scope of the Holy Ghost in this book is to glorify God, by the manifestation of his truth in his promises, and his power in performance;

...

and could not be appeased till seven of Saul's sons were delivered to the Gibeonites grieved, and by them hanged up.

[Preceded by blank fol.[52r-v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.9 (Commentary), fols [57r-61v]

Judges.

The book of Judges containeth the history of the memorable things done in their times, which being computed from Joshua to Eli, amounts to 300 year saving one.

...

The stars fighting in their courses against Sisera; by which poetical expression is meant Sisera's being remarkably defeated by a visible hand from heaven:

[The last half of fol.[61v] is written in a darker ink and smaller hand than the rest, and may have been added at a later time.]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.10 (Commentary), fols [62r-63v]

Ruth

The main scope of this book is to continue and declare the genealogies of our Saviour Christ, and that he descended of Boaz a Jew and of Ruth a Moabitess Gentile,

...

v 16: laid it in her bosom That is; did tenderly love and cherish it as its dry nurse.

[Followed by blank fol.[63v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.11 (Commentary), fols [64r-72v]

I Samuel

This book so entitled, not that he was the author of it; but because the first 8 chapters chiefly respect him, and was (as the Hebrews think) written by one of his disciples a son of the prophet who in honour of his master calleth it by his name.

...

Therefore it was the Devil, and not the soul of a dead body that gave answer and advice.

[Preceded by blank fol.[63v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.12 (Commentary), fols [73r-78v]

2 Samuel

Is the story of 40 year being the time of David's reign who was excellently endowed by the spirit of God with heroical virtues and graces;

...

It was for want of the ransom spoken of Exodus 30.12. at the numbering of the people in David's time / as Josephus thought Ant: lib: 7. ch: 10. that he was cut short of his number. 70000.

[Followed by blank fol.[78r-v]]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.13 (Commentary), fols [79r-86v]

Kings

The book of Kings records from the end of David's reign to the end of Jehoshaphat's which was the space of an 118 years.

...

but it is providence, that ordereth the occasions; and the seasons, and the other circumstances of God's punishments.

[Preceded by blank fol.[78r-v]]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.14 (Commentary), fols [87r-96v]

2 Kings

This history of the Kings of Israel and Judah, hath herein a singular prerogative above all that have been written by the most sufficient of merely human authors: it setteth down expressly the true and first causes of all that happened;

...

so those very stocks and stones and painted canvas (called the pictures of Christ, our Lady and others) were by 1000s of ignorant people, not only adored but esteemed to have life motion and understanding.

[Followed by blank fol.[96r-v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.15 (Commentary), fols [97r-99v]

Chronicles

The two books of Chronicles were of old compiled in one, which contains an history of 3457 year at least, even from the first man (1 Chron 1:1.) to the return of the Babylonish captivity. 2 Chron 36.22.

...

v 29 Samuel, Nathan, God These three, as is supposed one after another wrote the two books which carried the title of Samuel.

[

Preceded by blank fol.[96r-v].

Followed by blank fol.[99v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.16 (Commentary), fols [100r-104v]

Chronicles

The second book contains an history of 472 year; from the beginning of Solomon's reign, to the return of Israel from captivity.

...

so the Moabites and Ammonites which he feared could never make the one half of those numbers, which he that commanded least among Jehoshaphat's leaders had under him

[

Preceded by blank fol.[99v].

Followed by blank fol.[104v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.17 (Commentary), fols [105r-106v]

Ezra

Contains the history of God's singular mercy in bringing back his people from the Babylonian captivity according to his promise.

...

Chap.9:8 a nail That is a constant and sure abode; a fixed place as a nail hath being fastened in a wall. Isa 22:23. Eccle: 12:11.

[Preceded by blank fol.[104v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.18 (Commentary), fols [107r-109v]

Nehemiah

Because religion cannot well subsist without civil policy, and peace; therefore God stirs up the spirit of Nehemiah to use the favour he had with Artaxerxes the second, to obtain the government over the Jews;

...

plucked off 5:13. The hair of their heads, or beards, in disgrace 2 Sam:10:4.

[Followed by blank fol.[109v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.19 (Commentary), fols [110r-112r]

Esther

This history falls within the year recorded in Ezra, and in the reign of one of those Persian kings there mentioned.

...

Chap 10:3 accepted of These three points, are here set forth as commendable and necessary for him that is in authority. To have the favour of the people, to procure their wealth; and to be gentle and loving towards them.

[Preceded by blank fol.[109v].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.20 (Commentary), fols [112v-120r]

Job

In this Book we have the most natural risings and obvious suggestions of men's hearts concerning the reasons and designs of providence in the dispensations of good and Evil. The book of Job, is the most ancient of the sacred scriptures.

...

Some that he was the same Jobab in the 36 of Gen: descended from Esau and King also of Idumea. which diverse of the Christian father take him to be; though others of them are not of that opinion.

[Followed by blank fols [119r-120r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.21 (Commentary), fols [120v-139r]

Psalms

St Athanasius tells us, that Ezra was the collector of the book of Psalms.

...

of all worldly wisdom and knowledge, of wealth and honour and greatness, which do all perish and pass away, but thy law is eternal and still abideth the same.

June 1685

[

Preceded by blank fols [119r-120r].

Followed by blank fols [138v-139r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.22 (Commentary), fols [139v-154r]

Proverbs

Chap 1. Teaches that a due sense of God, is a most necessary qualification to profit by instruction; and that our first care must be to possess our minds with a lively sense that there is a God;

...

Eternal life in the world to come is promised absolutely; but the hundred fold now in this present life, not simply, but with persecutions expressly annexed.

[

Preceded by blank fols [138v-139r].

Followed by blank fols [153r-154r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.23 (Commentary), fols [154v-166r]

Ecclesiastes

Chap 1 In the ii first verses, the author proves, that nothing here can make a man solidly happy, by shewing how empty all things are, and how short a time man hath to possess them;

...

but rest satisfied in that excellent and most certain joy and hope, which arises out of a pure conscience.

[

Preceded by blank fols [153r-154r].

Followed by blank fols [164v-166r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.24 (Commentary), fols [166v-174v]

The Song of Solomon.

Chap 1 The Bride comes in, expressing the desire of all Israel, nay of all nations to see the Messiah, who is brought in ver: 8. testifying His love to all those that seek after Him.

...

ver: 14 Solomon here seems to long for the first coming of the Messiah, as St John doth for his last, who concludes his Book of the Revelation in the same manner as Solomon doth this, saying, Come Lord Jesus. Rev: 22:20.

[

Preceded by blank fols [164v-166r].

Followed by blank fols [170v-174v].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.26 (Commentary), fols [177r-201r]

Isaiah

Chap.1. By two sorts of persons, did God anciently make known his mind and will to His people the Jews;

...

but one of late (Gregory of Oxford) hath gone about to prove that the shadow was liable to reduction, without retrocession of the great luminary.

[

Preceded by blank fol.[176r-v].

Followed by blank fols [198v-201r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.27 (Commentary), fols [201v-217r]

Jeremiah

The prophet Jeremiah was a priest. called while he was young, in the reign of Josiah.

...

Chap 22 v.19 sepulchre of an Ass. That is to say; that his body should be cast upon the earth, without any sepulchre at all.

[

Preceded by blank fols [198v-201r].

Followed by blank fols [215r-217r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.28 (Commentary), fols [217v-219r]

Lamentations

Chap 1.7 her sabbaths Or, cessations from the wonted performance of holy rites, the temple being destroyed. Psal 137.3

...

Chap 5.6 given the hand. We are fain to beg our bread of strangers, having it not allowed us by those whom we serve.

[

Preceded by blank fols [215r-217r].

Followed by blank fol.[219r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.29 (Commentary), fols [219v-237r]

Ezekiel

Ezekiel of the priestly race, was carried to Babylon in the second captivity.

...

being at the least 1500 mile about, if not so much upon every side of the square of it. Rev 21. 16. and therefore of necessity must be mystically understood for the Church, and not for any particular city.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.30 (Commentary), fols [237v-249r]

Daniel

The book of Daniel, part historical, and part prophetical, contains the history of 600 year; beginning with Babel's first, and reaching thence to Jerusalem's fall by the Romans.

...

and after his return, of doing mischief to Jerusalem, as if these things had rather been historified, than foretold by the prophet.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.31 (Commentary), fols [249v-255r]

Hosea

The twelve smaller prophets anciently made but one book.

...

18 fir tree They shall find in me all the good they desire, as in a tree that yields good fruit and pleasant shade

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.32 (Commentary), fols [255v-258r]

Joel

His time of prophecy is not specified by the holy scripture: yet some learned think it to be when Hosea prophesied.

...

v 18 mountains shall He promises to his Church abundance of graces, which would water and comfort the most barren places. Others say, a figurative description of the good, and happiness of eternal life. Psal 36.8

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.33 (Commentary), fols [258v-263r]

Amos

The prophecies of Amos, and Hosea, have a great conformity, both in respect of the time when and the persons to whom they were sent.

...

v 13 the ploughman Figurative, promises of God's spiritual graces and blessings to his Church. Levit 26.5

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.34 (Commentary), fols [263v-264r]

Obadiah

He terrifieth the Idumeans who came of Esau Jacob's brother, yet were they capital and implacable enemies to Jacob's posterity the Church of God;

...

Apostles shall conquer them by bringing them through the Gospel to the true faith and so submitting Edom to the yoke of Christ.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.35 (Commentary), fols [264v-266r]

Jonah

A prophet in Israel. 2 Kin 14 25. God gave him in express charge to go preach repentance to Nineveh.

...

but the fowl gnawing the heart of the whale killeth him and floating to land is found by the people, and the bird still living in the dead whale

[

The last half page is in a slightly different hand, and may have been added later by Cowper.

Preceded by blank fol.[264r].

]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.36 (Commentary), fols [266v-269r]

Micah

He prophesied about 30 year, in the time which Isaiah also prophesied, and they two are like in the subject and in their terms, and prophetical style, sublime and lofty.

...

v15 marvellous Christ's answer, promising to be favourable to his people, as he had been aforetime.

[Followed by blank fols [268v-269r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.37 (Commentary), fols [269v-271r]

Nahum

Nineveh, when Jonah the prophet was sent to preach it should be destroyed, was moved to repentance and so the tranquillity of that Empire was lengthened;

...

yet was it left under a peculiar king who rebelling against the Chaldeans, as the Kings of Judah had done; tasted likewise of the same fortune, and was brought to destruction by Nebuchadnezzar.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.38 (Commentary), fols [271v-275r]

Habakkuk

This holy prophet being in extreme grief, that God's own people should so abuse his patience, addresseth his serious and sad complaint to God and then tells the Jews, that in the present age they should (for the superlative sins of that rebellious nation against the Lord) see their Commonweal destroyed by the Chaldeans.

...

Chap 2:4 just The just shall live by faith. That is return from captivity, and live peaceably; and that as an emblem of his returning from sin, and living an holy life.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.39 (Commentary), fols [275v-277r]

Zephaniah

He prophesied but a few years before the Captivity of Babylon, exhorting Judah by repentance to prevent judgment before the decree bring forth, and the fierce anger of God come upon them.

...

v 11 thy doings I will take away that ignominy, wherewith I had punished thee for thy pride which thou wast grown to, by reason of the great prerogative I had bestowed on thee of my presence and abide with thee.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.40 (Commentary), fols [277v-279r]

Haggai

After the Jews were returned from Babylon, God raised up Haggai to exhort them to rebuild His temple and re-establish his worship.

...

which is the signification of this proverbial term of making, and keeping as a signet. Cant. 8.6. Jer 22.24

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.41 (Commentary), fols [279v-287r]

Zechariah

Was sent of the Lord to confirm the doctrine of Haggai, to help on the work of the Temple, and settle God's service.

...

and entered his name, Jesus the Son of God and of Mary. otherwise he being of the Tribe of Judah, could not have been suffered to preach at Nazareth, and Capernaum as he did.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.42 (Commentary), fols [287v-290v]

Malachi

Signifies angel, or messenger. Endeth the prophets Zechariah, and Malachi, end the Old Testament with the same names the New Testament begins

...

v9 remember Because they must look for no more prophets, till that great prophet was born, he refers them to Moses who spake of this prophet to come, to accomplish the covenant, whom all must hear or be cut off.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.44 (Commentary), fol.[291r]

Isolated commentary on Matthew

Matthew 3. 9 God is able of these stones, as if he had said, God will sooner exert his omnipotency in the most improbable miracle that ever he wrought, than admit an unholy person into heaven upon the pretence of kindred and consanguinity.

[This is the entire entry. It is written in a different hand from the surrounding text, indicating that it probably was added later.]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.47 (Commentary), fols [292r-320r]

The Gospel according to St Matthew

Chap 1.2. Abraham He brings our Saviour from Abraham, for the comfort of the Jews who drew their genealogy from him.

...

Christ replies that this is that tempting God which is forbidden Deut.6

[Followed by blank fols [319r-320r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.48 (Commentary), fols [320v-328r]

The Gospel according to St Mark.

He doth in many things abbreviate St Matthew yet not without some useful differences which may serve for explanation of the Gospel written by St Matthew

...

For though Andrew and Peter were the first that came to and conversed with Christ, yet did they immediately return to their trade again, and were not called to the discipleship till a year after when John was cast into prison.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.49 (Commentary), fols [328v-345r]

The Gospel according to St Luke.

He was of Antioch in Syria, by profession a physician, and a Jewish proselyte.

...

for Peter was not willing to be rid of his new guest, but only longing to be made more worthy of his conversation.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.50 (Commentary), fols [345v-363r]

The Gospel according to St John.

He was the Virgin Mary's sister's son, as is generally supposed. St John wrote this gospel (as some say) at the entreaty of the Christians of Asia, for the refutation of Ebion, Cerinthius, and others who blasphemously denied the deity of Christ.

...

Neither doth the speciality of the one, any ways abridge the generality of the other.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.51 (Commentary), fols [363v-377r]

The Acts of the Apostles

Written by St Luke at Rome (partly from other men's knowledge) but for the most part being an eye witness of those things he records.

...

The Sadducees deny that there is either Angel, (that is of a spiritual and immortal nature, really subsisting of itself. For otherwise they cannot be supposed to have utterly denied all sorts of angels, seeing they owned the Pentateuch wherein there is frequent mention of them) or spirit. or that humane souls do exist in a separate state, and consequently that there is no resurrection.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.52 (Commentary), fols [377v-389r]

The Epistle of St Paul to the Romans.

The main design of St Paul here is fully to state and determine the great controversy between the Jews and Gentiles, about the obligation of the rites and ceremonies of the Jewish law,

...

Rom: 7.19 See Dr Taylor's discourse of temptation. page.104

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.53 (Commentary), fols [389v-399r]

The first Epistle of St Paul to the Corinthians

Was written about Anno Christ.54.

...

and the cloudy pillar that led them, would teach them to be obedient unto Moses, at whose intercession and by whose mediation he had granted them such a wonderful deliverance, and withal to embrace the doctrine which he designed to deliver to them by his ministry

[

Between fols 398 and 399 is modern white envelope with "film from here to the end of the book" written on it.

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.54 (Commentary), fols [399v-405r]

The second Epistle of St Paul to the Corinthians

Wherein he endeavours to set right what his former Epistle had not yet effected; to vindicate his Apostleship from that contempt and scorn; and himself from those slanders and aspersions which the seducers who had found themselves lashed by his first Epistle had cast upon him;

...

Faith and repentance are easy conditions, if we consider the condition of them that have lived past it, or of the fallen Angels.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.55 (Commentary), fols [405v-411r]

The Epistle of St Paul to the Galatians

The chief design of it was to vindicate the liberty of the Gospel from the Judaical yoke which by being imposed upon all Gentiles was like to prove a great hindrance to the progress of the Gospel among the heathens, or uncircumcision of whom St Paul professed to be the Apostle.

...

It was added to serve but (till the seed should come to whom the promise was made

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.56 (Commentary), fols [411v-416r]

The Epistle of St Paul to the Ephesians

Wherein the doctrines, but especially the practices of the Gnostics are inveighed against, which if permitted would soon bring them back to heathenism again.

...

The hope of salvation, which may serve to bear of any blow, at least secure you from the hurt of it.

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.57 (Commentary), fols [416v-421r]

The Epistle of Paul to the Philippians.

The conversion of the Macedonians to the faith by the labours of Paul and Timothy is set down Acts 16:12. 20:3.

...

Where it is above the reach of reason, and depends upon the authority of the lawgiver, is confirmed by miracles, which carrying omnipotency and God's seal perpetually annexed to them, need not desire but command admittance.

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.58 (Commentary), fols [421v-425r]

The Epistle of St Paul to the Colossians

St Paul hearing that at Colossa divers weeds sprang up which hindered the growth of the Gospel (namely heathenish opinions concerning the mediation of angels; he proves to them that Christ is our only mediator by whom we have access to God,

...

There is a certain Epistle yet to be found in divers Latin and Dutch Testaments entitled the Epistle of St Paul to the Laodiceans, which Epistle is spurious and Apocryphal.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.59 (Commentary), fols [425v-429r]

The first Epistle of St Paul to the Thessalonians

The Thessalonians though they gladly embraced the doctrine of the Christian faith, and continued constant in the profession thereof; yet were much discouraged and dismayed at the persecutions raised against believers for the truth's sake by the Jews;

...

Is not that reason best, of two uncertainties that depend upon ambiguous expectation, to believe that rather which carries some hope in it, than that at all which carries none.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.60 (Commentary), fols [429v-432v]

Second to the Thessalonians

St Paul wrote this Epistle to supply the want of his coming to them which in his former he had resolved on, and for which in a manner he had engaged his promise but being hindered from his resolution, in this therefore he endeavours again to confirm their minds in the truth of the gospel and that they would not be shaken with those troubles which the wicked unbelieving Jews would not cease to create them;

...

Absurd, villainous wicked men.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.61 (Commentary), fols [434v-438r]

First Epistle of St Paul to Timothy.

Wherein at large he counsels him how to carry himself in the discharge of that great place and authority in the church.

...

Those heathenish empty discourses of theology brought in by the heretics and Gnostics that falsely called themselves knowing men.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.62 (Commentary), fols [438v-440v]

The Second Epistle of St Paul to Timothy

The design of this Epistle was to stir him up to caution diligence and discharge of his offices on occasion of the creeping heresy of the Gnostics stolen in among them which had much debauched the Asiatics and made use of magic to oppose the truth of the gospel.

...

the Apostles did not give the Holy Ghost to them upon whom they laid their hands, but prayed that God would give it, and he did so at the imposition of their hands.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.63 (Commentary), fols [441v-442v]

The Epistle of St Paul to Titus.

Wherein the Apostle instructs him in the execution of his office (being Bishop of the Island of Crete or Candy) and what directions he should give to others especially those who were to be advanced to places of authority in the church.

...

As well as the Gnostics, verse.8. be taught that none live idly upon the score of being a Christian, but every man labour to earn his own living.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.64 (Commentary), fols [443v-444r]

The Epistle of St Paul to Philemon

In behalf of Onesimus a servant of his who had run away from his master and wronged him of his goods, but coming to Rome was converted by St Paul and was with this Epistle sent back to his master again

...

The other that the saints departed know our wants and states in particular and hear our prayers and by consequent know our hearts: which is flatly contrary to the scripture. 2. Chron 6:30. Isa 63:16.

[Preceded by blank fol.[443r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.65 (Commentary), fols [444v-451v]

The Epistle to the Hebrews

It is very uncertain when or whence and by whom it was written.

...

All that is written, is written for our learning, but not for our example, we may learn something from that which we may not follow.

[Followed by blank fol.[452r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.66 (Commentary), fols [452v-459r]

The general Epistle of St James.

That is, to all the Jewish converts wheresoever they were.

...

God is not the cause of any evil, either of sin or punishment. not formally, and so far forth as it is evil. but materially all evils of punishment are from God. Amos.3.6.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.67 (Commentary), fols [459v-464r]

The first Epistle general of St Peter.

Who having by a special agreement of the Apostles among themselves the charge of those of the circumcision committed to him. Gal.2:7. writ unto them this Epistle which might reach to them in their several places of abode.

...

God calls many or rather all, but there are few elect: for there are few that escape or are fit to be chosen, or approved by God. So that it is God's part to call, but ours to be elect or not.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.68 (Commentary), fols [464v-468v]

The Second Epistle general of St Peter.

Was not accounted of old of equal value and authority with the first, and therefore for some ages not taken into the sacred canon as is expressly affirmed by Eusebius and many of the ancients before him.

...

Standing out of the water and in the water, doth not imply that some part of the Earth stood out of the water, but consisting, subsisting or standing together. Gen.1.9.

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.69 (Commentary), fols [469v-474v]

The first Epistle general of St John

Containing most excellent rules for the conduct of Christian life, and presses not to rest in an empty profession of religion.

...

and yet came back again to that which they pretended to have forsaken; falling down to the pictures and statues of Simon and Helen; and by sacrifice and incense and drink offerings doing adoration to them

[

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Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.70 (Commentary), fols [476v-477r]

2 St John

Verse 1. Elect Lady signifies the elect Church or congregation; some which here is not thought fit to be mentioned by name or particularly;

...

But there is no just cause to question who was their father, seeing both the doctrine, phrase, and design of them; do sufficiently challenge our Apostle for their author.

[Preceded by blank fols [475r-476r].]


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.71 (Commentary), fols [477v-479v]

The Epistle of St Jude the Apostle

It was sometime before it met with general reception in the Church, or, was taken notice of.

...

These men snatch as out of a fire, hasten them to fly for their life, as when a man would avoid the infection of a pestilence he will fly from and not dare to touch any garment of an infected person. Rev: 3:4.


Hertfordshire Archives and Local Studies: D/EP F39
Commentary on the Bible (1680-1685)
(Compiler, Scribe) Sarah Cowper

Item 4.73 (Commentary), fols [480v-493v]

The Revelation of St John the Evangelist

Written while confined in Patmos.

...

The second period of the fourth monarchy, since its division among ten kings to the end, must be also above 1200 year the prophecy makes it 1260 prophetical days, that is to say 1260 years.


Hertfordshire Archives and Local Studies: D/EP F44
Miscellany (Started in 1700)
(Compiler, Scribe) Sarah Cowper

Item 5.3 (Commentary, Meditation), pp.88-144


Sarah Cowper (Author)

The Old Testament

Genesis 1.3 Let there be light - The effect before the cause; this expresses the infinite power of God.

...

All but the wisdom of being religious, is mere vanity and vexation of spirit.


Hertfordshire Archives and Local Studies: D/EP F44
Miscellany (Started in 1700)
(Compiler, Scribe) Sarah Cowper

Item 5.6 (Commentary, Meditation), p.145

Reflections on prophecies

The prophets have interwoven particular prophecies with those concerning the Messias, that neither the prophecies concerning the Messias should be without their proof, nor the particular prophecies without their fruit.

...

so, on the other hand these particular prophecies serving in such a manner to evince and authorize those which regarded the Messias, were not without their fruit and benefit.


Hertfordshire Archives and Local Studies: D/EP F44
Miscellany (Started in 1700)
(Compiler, Scribe) Sarah Cowper

Item 5.10 (Commentary, Meditation), pp.150-176


Sarah Cowper (Author)

The New Testament

Matthew 1. 19. Just man - A merciful pious good natured man - This gives us example to conceal the faults and failings of our friends and relations (so much as may be with prudence and justice) from the knowledge of others.

...

Oh! that these truths were transcribed in my heart.


Hertfordshire Archives and Local Studies: D/EP F44
Miscellany (Started in 1700)
(Compiler, Scribe) Sarah Cowper

Item 5.13 (Commentary, Meditation), pp.178-192


Sarah Cowper (Author)

The Holy Prophets

Isaiah Ch.1 In a sermon I lately heard, it was said. That this chapter was accounted by the learned to be the most matchless piece of eloquence that was to be found in any author whatever.

...

Take heed to your spirit, and let none deal treacherously with the wife of his youth - the Lord hateth putting away. A precept little observed in these our days --


Folger Library: MS E.a.1
Prose miscellany of recipes, prayers, meditations, accounts, and a description of the trial, execution, and funeral of Mary Queen of Scots (c. 1550-c. 1590)
Anne Denton (scribe)

Item 20 (Biblical writing, Commentary), fols 9r-24v

Commentary on St. Paul's letter to the Romans in Latin

[There are Latin notes on chapter one on fols 9r-10v, chapter three on fols 11r-12r, chapter four on fol. 13r, chapter five on fol. 17r, and chapter nine on fols 23r-24r. These notes were written before the account of Mary Queen of Scots (see msItem 19); the compiler of the Mary Queen of Scots material obviously wrote in pages and spaces on pages left blank by this compiler.]

Latin

[Fol. 24v is blank.]