Item 25 (Verse, Religious writing), fols 12r-15v

Honour thy father and mother that the days may be long in the land which the Lord thy God giveth thee

If to be born the image of the Lord

...

And quickly can an injury desist

[This is written on the fifth commandment of the Decalogue.]

[Fols 13v-15v are blank.]

Item 31 (Verse, Panegyric, Religious writing), fol. 21r

Written in commendations of Mr Coxe (the lecturer of Acton) his book of the birth of Christ

Thou faithful herald of the morn

...

Do struggling seek to murther one another

[This is probably written to celebrate Cox's Hebdomada Sacra a Weeke's Deuotion; or Seven Poeticall Meditations upon the Second Chapter of S. Matthews's Gospel (London, 1630). Before the final couplet of the poem are the initials ""A: S:"".]

Item 39 (Verse, Religious writing), fol. 23v

Only eight souls the waved tossed Church did keep

...

Then their presumption doth on tiptoes stand

[There is an asterisk in the left hand margin, suggesting that this poem might be a continuation of another one.]

Item 41 (Verse, Religious writing), fol. 25r-v

The more my soul doth shrink from love the more love doth inflame her

...

But to thee, in thee, and for thy dear sake

[Klene considers the three stanzas on this page to be one continuous poem, but it is also conceivable that they are three short poems on a similar topic, Christ. There are several Latin phrases in this poem: ""Cos: amoris amor"" and ""Omnia Vincit amor"". Each is repeated twice in the first stanza.]

[Fol. 25v is blank.]

Item 42 (Verse, Religious writing), fol. 26r-v

Unless himself against himself were bent

...

Oh where's the power could bring this monarch under

[This poem contains portions of the poem on fols 18r-19r (see msItem 28). Jonathan Gibson has discovered that this leaf was bound in back to front, so that the first half of the poem is on fol. 26v and the second half on fol. 26r. Thus the poem should begin with the line, ""Sir give me leave to plead my granddam's cause"" and should end with the line ""Whose fond chimeras do surcharge the room"". This poem contains a defence of Eve.]

Item 43 (Verse, Religious writing), fol. 27r-v

In this frail world, where souls in earth are clad

...

All former hazards, patience and pains

Item 44 (Verse, Religious writing), fols 28r-30r

The first commandment. Thou shalt have no other gods before me

Raise up thy faculties my soul 'tis time

...

In his own creatures he doth much condemn

[This is poetry on the Decalogue. In the bottom right hand corner of fol. 29v are the initials ""A: S"".]

[Fol. 30r is blank.]

Item 46 (Verse, Religious writing), fols 31r-32v

Whoever saw himself but in a mirror

...

Give him thy heart, that gave a heart to thee

[This is more Decalogue poetry, still on the first commandment.]

Item 47 (Verse, Religious writing), fols 32v-33v

I am thy God that brought thee out of the house of bondage thou shalt have no other god but me

God took thee out of clay, and gave thee life

...

Who hath another god, is but a fool

[This is more Decalogue poetry, still on the first commandment.]

Item 48 (Verse, Religious writing), fols 34r-35r

Thou shalt not make to thyself any graven image nor the likeness of any thing

No man may see the face of God and live

...

Who worships idols proves himself a fool

[This is Decalogue poetry, on the second commandment.]

Item 49 (Verse, Religious writing), fols 35r-37r

Thou shalt not take the name of God in vain

In this our heart's corruption is most expressed

...

Who takes God's name in vain is but a fool

[This is Decalogue poetry, on the third commandment.]

Item 50 (Verse, Religious writing), fols 37r-44r

Thou shalt keep holy the sabbath day

In six days God made this admired ball

...

The burgess saints: the holy ghost the cryer

[This is Decalogue poetry, on the fourth commandment.]

Item 51 (Verse, Religious writing), fols 44v-47r

Drafts of Decalogue poetry in Southwell's hand.

Why doth she bid us have them still in mind

...

Thou know to aim, it held no state amongst men

[Southwell's autograph is very difficult to read. When in doubt I have followed Klene's transcription in her edition.]

[Fols 46v and 47r are blank.]

Item 52 (Verse, Religious writing), fols 47v-51v

Thou shalt not commit adultery

God doth with dogs adulterate weights exempt

...

Be as thy cross to bring thee to salvation

[This is Decalogue poetry, on the seventh commandment.]

Item 53 (Verse, Religious writing), fols 52r-57r

Thou shalt not steal

Hearken you potentates and mighty kings

...

And from this liturgy 'tis want must pull thee

[This is Decalogue poetry, on the eighth commandment.]

[Fols 53v and 55v are blank.]

Item 54 (Verse, Religious writing), fols 57r-58v

Drafts of Decalogue poetry in Southwell's hand.

Riches are unto men as are their food

...

But shall remain with him above the skies

[Southwell's autograph is very difficult to read. When in doubt I have followed Klene's transcription in her edition.]

Item 61 (Extract, Religious writing), fol. 67r-v

St. Augustine chapter 8 of his book the city of God

Adverse and prosperous fortune are both assistants in a good man's salvation

...

To which come few that lie embalmed in gold

[These are notes from Augustine's City of God, chapters 8, 1, 9, and 11.]

[Fol. 67v is blank.]

Item 3 (Verse, Religious writing), fol. 52r-v

The Invitation

Come Muse, and leave those wings that soar

...

And thy sharp bays will sprout into a Crown

June 28 1683

Item 4 (Verse, Religious writing), fols. 52v-53r

In emulation of Mr Cowley's Poem called the Motto page I

What shall I do? not to be Rich or Great

...

I'll be at least a Martyr in desire

January 7 1687/8

[Imitation of Abraham Cowley 's poem The Motto. The page reference is correct for any of the imprints of Cowley's collected poems between 1668 and 1688.]

Item 5 (Verse, Religious writing), fols. 53v-54r

Enemies

I love you whom the World calls Enemies

...

Implore, & think it God-like so to do

March 18 1683

Item 6 (Verse, Religious writing), fols. 54v-55r

Ambition

What's this that with such vigour fills my breast?

...

Great O my GOD, Great in Humility

March 30 1684

Item 7 (Verse, Religious writing), fols. 55v-56r

Solitude

Now I with generous Cowley see

...

With Charles they'd leave their Empires for a Cell

April 8 1684

Item 8 (Verse, Religious writing), fols. 56v-61r

Death

It was a glorious and a cheerful day

...

At that late hour when he should bring his Trophies home

Item 9 (Verse, Religious writing), fols. 61v-74v

Judgement

Tis said: the sacred word is past

...

The other to a never dying Death are sent away

Item 10 (Verse, Religious writing), fols. 75r-79v

Heaven

In a poor simple Girl 'tis a bold flight

...

O all sufficient GOD we shall be full of Thee

Item 11 (Verse, Religious writing), fols. 80r-84v

Hell

With a short line, and scanty wit

...

Who brings his Brother with himself to Heaven

Item 12 (Verse, Religious writing), fols. 84v-86r

Virtue

Go despicable Virtue go

...

Henceforth my only business shall be how to live

Item 13 (Verse, Religious writing), fols. 86r-87r

The Complaint

What dost thou mean my GOD (said I

...

Does not thy GOD know best what's good for thee?

Item 14 (Verse, Religious writing), fols. 87v-90r

Affliction

I know not what Affliction means

...

Than all the tinsel glories of a Crown

Item 15 (Verse, Religious writing), fols. 90v-91r

The Thanksgiving

Hence you complaining thoughts away

...

All other things, that I might only Love & think on thee.

Item 16 (Verse, Religious writing), fols. 91r-93r

none

Awake my Lute, daughters of Musick come

...

And afterwards for ever blest

The end

[fol. 93v is blank]

Item 18 (Verse, Religious writing), fol. 95r-v

none

Since Praise is nauseous to a modest ear

...

Yet you have shown a nearer & a better way

[Preceded by a blank page, fol. 94v.]

Item 19 (Verse, Religious writing), fols. 96r-97v

Of Heaven

In a poor simple Girl 'tis a bold flight

...

Oh! all sufficient GOD! we shall be full of Thee!

Item 7 (Commentary, Meditation, Religious writing), fol. 6r

Of Angels.

That every man hath a particular Angel to assist him

...

and we must bless God for but not pray to them. See D. Feat.

[Austen's note 'See D. Feat.' may refer to Daniel Featley's sermon in Clavis Mystica (1685) that is her source text here. In this sermon, Featley writes of the 'superstitious error' of those who believe we should pray to angels. Austen's note here may thus be a reminder to herself of this superstitious error rather than an indication of an extended debt to Featley in the passage.]

Item 8 (Commentary, Meditation, Religious writing), fols. 6r-9r (rectos only)

Assistances by Angels

Good Angels often give good assistances to men

...

The paralytic man which Christ had cured. He was overloaded with himself. He had a soul in a sack, no limbs to move.

[Versos blank.]

Item 9.7.4 (Commentary, Dream, Meditation, Religious writing, Vision), fols. 14r-15r (fol. 14v is blank)

A discussion of prophetic visions and miracles, compared to revelation by God's word.

If any had told Socrates that he saw a divine vision, he presently esteemed him vain and proud.

...

Yet we are not to conclude God in his Law, as that he should have no prerogative, nor so to bind him up in his ordinances, as that he never can, or never does work by an extraordinary way of Revelation.

Item 13 (Commentary, Dream, Meditation, Religious writing), fols. 21r-22r (rectos only; fol. 21v blank)

Katherine Austen's meditation and commentary on her own 'dream of monition'

Observation on my Dream of Monition.

Certainly I may have an expectation, a dependence of something extraordinary, to befall me

...

Yet my God hath sweetened those bitterness, else the gall would have been impossible to take.

Item 14 (Autobiography, Letter, Meditation, Religious writing), fols. 22v-23r

An address to a man who has called Austen an 'old goat', followed by a reflection on the punishment she wishes for him and a meditation on the good things in her life (particularly her little daughter, Anne).

Sir if you had been a Gentleman, as you pretend to, you would have had civiler words in your mouth.

...

And this is the true sanctuary of refuge and rest. See pag. 85. [fol. 71v]

Item 15 (Biblical writing, Commentary, Meditation, Religious writing), fols. 23v-24r

Example of Joseph to his Brethren not to revenge

It was a lasting remembrance the dread which Joseph's brethren was in

...

Then was his Chastity assaulted, and instead of Honour brought to a prison by a shameful manner, appearing to his disgrace.

[Fol. 24v is blank.]

Item 16 (Meditation, Religious writing), fols. 25r-30r (rectos only; versos blank except fol. 27v.

Of the Feare of God

No man is more miserable than he that fears God as an enemy

...

Yet still the fire is kept alive, it burns within, when the light breaks not forth.

See B. C. [Book C] what the fear of the Lord is. P. 121. I will teach you the fear of the Lord.

[On fol. 27v, a cross-reference is written 'B. A. [Book A] xSee p. 125. in Miracles of Divine mercy.']

Item 22 (Meditation, Religious writing), fol. 34r

A meditation on Hildegard of Bingen and her qualities as a prophet, drawn from Thomas Fuller's The Holy State.

Of Hildegardis

God first humbles and afflicts, whom he intends to illuminate with more than ordinary grace

...

Hildegardis was for certain a gracious virgin, and God might perform some great wonders by her hand.

[See Fuller (1642).]

[Fols. 34v-35r are a blank opening.]

Item 23 (Autobiography, Meditation, Religious writing), fol. 35v

A meditation on Katherine Austen's troubles and afflictions, in particular her widowhood.

Surely my God is preparing for me halcyon days for days of trouble and molestation I have found from men.

...

Continue thy help in all my crosses, o God of help and father full of pity. Amen.

[At the top of fol. 35v, before item 23 begins, are two notes, which read 'B. J. [Book J] pag. 87.' and 'Here add this to B. C. [Book C] 131 or B. F. [Book F] pag. 79'.]

Item 24 (Verse, Religious writing), fol. 35v

Psalm when D. Hobson preached at Twic.

Methinks this text speaks much to me

...

While in the living fountain be refreshed.

[Dr Hobson is possibly Paul Hobson, d. 1666 [see DNB, Missing Persons], although his politics (a Baptist) would make this a little odd.]

Item 25 (Meditation, Religious writing), fols. 36r-38r

A meditation on the benefit of afflictions, drawing on Jeremy Taylor's The Rule and Exercises of Holy Living (1653), running on the rectos of 36r-38r, with related brief meditations and notes on the versos.

Item 25.1 (Meditation, Religious writing), fols. 36r-38r (rectos only, plus a note identifying the source on fol. 37v)

A meditation on the benefit of afflictions, drawing on Jeremy Taylor's discussion 'Of Contentedness' in The Rule and Exercises of Holy Living (although not following it verbatim for long).

Wait on God's time for thy deliverance out of troubles

...

I will never leave thee nor forsake thee. Friends and estate may and thou wilt never. See B. A. [Book A] 143.

[See Taylor (1653), especially pages 153-155.]

Item 25.2 (Meditation, Religious writing), fol. 36v (separate from but related to the text on fols. 36r-38r)

Of afflictions' benefit

Great are the riches that are hidden in tribulation.

...

And unfortunate indulgence abandons us to contagious prosperity.

Item 25.4 (Meditation, Religious writing), fol. 37v

We are apt to believe the first part of the Covenant blessings and mercies. But not the second part which belongs to us, resignation and obedience.

[This is the complete text of this meditation.]

Item 26 (Diary entry, Meditation, Religious writing), fol. 38v

9 Nov. [November] 1664.

It pleased God to take away an honest servant William Chandeler

...

Now the work is done and 1/2 an hour after died, speaking to the last minute.

Item 27 (Diary entry, Meditation, Religious writing), fols. 39r-v

27 Nov. 64.

Upon paying for the fall of Mr Rich's house.

May I as readily receive losses with patience as thy bounty with gladness.

...

And that hand of Love will crown me. Amen.

[The date is written at the top of fol. 39v, but seems to relate to the whole piece.]

Item 28 (Meditation, Prayer, Religious writing), fol. 39v

Lord if it be thy will, say it is enough to thy servant my days and years of sighing; and enter not into judgement with thy servant for before thee no flesh can be found acceptable.

[This is the complete text of this meditation.]

Item 29 (Meditation, Religious writing), fol. 40r

A meditation on the duty to praise God like the Psalmist David.

My God grant I may begin that triumphant duty to praise thee on earth

...

O let me magnify and bless thy name for that great mercy and blessing to me, surely with David thy mercies are more in number than I can count.

Item 31 (Autobiography, Meditation, Religious writing), fols. 40r-40v

A meditation on remarriage, inciting herself to remain a widow.

I wish I may rightly understand of things and consider my condition may be happy if I will help to make it so.

...

What a far blesseder condition is it to be daily supported and directed by the aid of heaven, by the assistance of his mercy to me.

Item 32 (Verse, Biblical writing, Religious writing), fol. 40v

'Wise Solomon he tells me true'

Wise Solomon he tells me true

...

A time of folly, time to be

[Verse based on Ecclesiastes 3. 1-8. The first six lines of this verse reappear as the first six lines of a verse on fols. 59v-60r (item 65).]

Item 33 (Verse, Religious writing), fols. 41r-41v

Lord lend me thy supporting grace,

...

That thy joys may vanquish my repine

[A note in the left hand margin at the beginning of the poem reads 'first', and a note at the end of the poem reads 'See page 56' [fol. 56v].]

Item 34.1 (Meditation, Religious writing), fol. 42r

I know o Lord thou canst glorify thy name, in the destruction and extirpation of me and mine.

...

Let them be a family thou mayst delight to save them and deliver them from the many dangers and accidents, from their enemies and from the devices of supplanters to them

Item 34.3 (Meditation, Prayer, Religious writing), fol. 42r

Lord imprint every day more in me and my children the marks of thy bounty, that we should receive so much, and deserve so little.

[This is the complete text of item 34.3.]

Item 38 (Autobiography, Meditation, Religious writing), fols. 45r-45v

Upon Sister Austen's unkindness to me upon all occasions.

My punishment is for that sin.

...

A poor condition God does afford contentment, as well as rich.

['Sister Austen' is Katherine Austen's sister-in-law, the wife of her husband's brother, John (see biographical article).]

Item 39 (Verse, Autobiography, Diary entry, Family record, Religious writing), fols. 46r-46v

Dec. 5th 1664 upon Robin Austen's recovery of the smallpox, and Colonel Popons' son John dying of them, a youth of a very forward growth, their ages the same, Popon 3 years for growth more.

How does thy mercies still renew

...

As well in death as life ensue.

[A note in the margin next to the rubric labels this poem '2nd'.]

Item 40 (Verse, Religious writing), fols. 46v-47r

Meditation on my death

When thy stroke comes, it will dissolve my breath

...

So make it, Lord, when this dark light shall close.

[Fol. 47v is blank.]

Item 42 (Autobiography, Meditation, Religious writing), fols. 49r-50r

A series of meditations on honour, particularly in relation to wealth and in contrast to mediocrity.

Of Ho. [Honour] Contraries.

Item 42.1 (Meditation, Religious writing), fol. 49r

Of Ho. [Honour] Contraries

Contraries, and transcendants have a relation though by opposition one to another.

...

And know for what extravagance it was sold.

Item 42.2 (Meditation, Religious writing), fol. 50r

Of Honour.

I esteem Honour not anything worth, unless it be well guarded with wealth

...

or contrive unworthy detainings of any person's money, whereby I am made most really contemptable.

Item 42.3 (Meditation, Religious writing), fol. 49v

True honour consists not so much in those preferments and titles of the world

...

The honour of worthy actions brings not only peace of mind, but makes the goodmen to shine. P. 18 Gaud.

[This item is followed by a note, at the end of fol. 49v, reading 'Book J. pag. 12 of mediocrity and of honour'.]

Item 42.4 (Autobiography, Meditation, Religious writing), fol. 50r

Reflections on honour, wealth and remarriage.

Perhaps I may change my condition after I have answered some designs.

...

A rich woman must not marry with a person of mean fortune.

Item 42.5 (Meditation, Religious writing), fol. 50r

A meditation on mediocrity and honour.

Surely mediocrity is the happiest condition we can obtain.

...

And yet he may be as happy by a sweet peace without going up those additional steps which creates obligations.

[This item is followed by a series of notes, at the bottom of fol. 50r, reading 'See Book C pag. 50. The ill effect of honour, p. 73. and pag. 21', in [illeg.] book. Arguments for it: man is made to grow: p. 63 Book C. Book [illeg.]'.]

Item 45 (Diary entry, Meditation, Religious writing), fol. 52r

These two last weeks have been weeks of discomposure to me, of troubles.

...

Sprinkle Lord with thy blessing all my actions if it be thy will, however with patience and discretion to govern myself in all that shall befall me.

Item 46 (Accounts, Autobiography, Diary entry, Meditation, Religious writing), fols. 52r-53r (fol. 52v is blank)

Upon lending Mr C. money

His abominable rudeness for my kindness to him, I may learn a lesson from.

...

And thus I may be glad I have met with some to prevent more.

Item 47 (Verse, Epitaph, Family record, Religious writing), fol. 53v

On the Death of my niece Grace Ash. 4 years old.

Sweet blooming bud

...

Where their chiefest part will grace.

[A note in the left hand margin next to the rubric numbers this poem '3rd'.]

[Barbara Todd identifies Grace Ash as the daughter of Austen's sister, Lady Mary Ashe ('A Young Widow', p. 211).]

Item 48 (Commentary, Dream, Family record, Meditation, Religious writing), fol. 54r

On the death of Mr Francis Duffield, my husband's cousin germane. Died De. [December] 18 1664 of smallpox, aged 35 [or 33; difficult to read] at Medenham.

How many young persons are dead since I had my dream gave me intimation of mine.

...

I may not shrink by fear, but learn to render up myself to the Almighty's pleasure.

Item 49 (Biblical writing, Commentary, Meditation, Psalm, Religious writing), fol. 55r

A religious meditation based on Austen's reading of Psalm 68.

O this day in the multitude of things I am aweary.

...

Yet in patient bearing and forbearing, he went beyond all men before him.

Item 50 (Meditation, Religious writing), fol. 55v

On my troubles in 1664.

My troubles may be above the strength of nature

...

but still his favour will shine upon me in this time of peril.

[Austen refers to Jeremy Taylor in the course of this meditation, but there is no reference to a specific text.]

[A cross in the margin half-way through this meditation marks its connection to the next item.]

Item 51 (Family record, Meditation, Prayer, Religious writing), fol. 55v

This 5th May 1666 my multitude of business and of cross affairs I do renew that petition that my God would strengthen me and waft me over this ocean where I am.

[This is the complete text of item 51.]

[A cross in the margin half-way through item 50 matches a cross at the beginning of msItem 51, which has apparently been added to the page two years later.]

Item 52 (Meditation, Religious writing), fol. 56r

To attain a sweet nature

The beginning of a gracious disposition is to be qualified with joy.

...

what sour, peevish dispositions ariseth in the temper of men and women.

Item 53 (Meditation, Religious writing), fol. 56r

To spend time

Consider how to spend my time, not trifling away, but with method

...

But he is far worse than a beast. Their nature is to be ignorant, 'tis man's fault if he be so.

Item 54 (Diary entry, Meditation, Prayer, Religious writing), fol. 56v

Jan. 28 1664 [1665]

Troubles

Remember David and all his afflictions.

...

Free me from the perplexities of troublesome men, who makes advantages of accidental casualties

Item 55 (Diary entry, Meditation, Prayer, Religious writing), fol. 56v

Feb. 10th

My gracious Father, help thy servant out of the multitude of encumberances that does beset me round.

...

what are the sins lie hidden and unrepented of, that thy displeasure is so many ways upon me.

Item 58 (Meditation, Religious writing), fol. 57r

20 Feb.

[The first digit of the number has been altered, and is not clearly readable]

How does God Almighty comfort me, that he relieveth the fatherless and widows.

...

O praise the Lord while I live that hath been the help of the afflicted and hath been so to every generation. See Psalm 6 and 7th.

Item 61 (Verse, Religious writing), fols. 57v-58r

Read Psalm 27, of supportation

In this time Lord support me through

...

If thou beholds me with thy eyes.

[This poem is numbered '4' in the left hand margin, next to the rubric.]

Item 62 (Verse, Religious writing), fol. 58v

What need I fear, what need I hope,

...

So finite blisses find a shroud.

[This poem is numbered '5' in the left hand margin]

Item 63 (Verse, Religious writing), fol. 58v

And is this day, this day now is closed

...

What ere I am, and what is mine.

[This poem is numbered '6' in the left hand margin]

Item 65 (Verse, Autobiography, Religious writing), fols. 59v-60r

Upon courtiers at the Committee of Parliament striving for Highbury, the 14th Feb. [February], that I was there.

1664 [1665]

Wise Solomon he tells me true

...

For Heaven will hear when men hears none.

[This poem is numbered '7'. The first six lines of this poem also appear as the first six lines of a verse on fol. 40v (msItem 32). The title refers to the petition of Apsley's creditors to the House of Commons in February 1664/5 (see biographical article).]

Item 66 (Verse, Autobiography, Religious writing), fol. 60r

Men never think their wives may be

...

Who are the help of all in chief.

Item 70 (Autobiography, Meditation, Religious writing), fol. 61v

Meditation

If the Lord is not on our side, how men rise up against us.

...

And sanctified adversity is better than fortunes, where heaven denies it.

Item 71 (Autobiography, Meditation, Religious writing), fol. 61v

Sure if they take away our estate, three worlds would hear of it. Heaven, Earth, and Hell. Hell would gape, Earth would complain, and Heaven would judge.

[This is the complete text of this item.]

Item 72 (Verse, Religious writing), fol. 61v

Fly sin, for sharp revenge doth follow sin

...

Though long he stay, at last he striketh sure.

Item 73 (Verse, Religious writing), fol. 62r

While I am distressed with fear

...

God's former love may fill my eyes.

Item 74 (Autobiography, Meditation, Religious writing), fols. 62r-62v

A meditation focusing on the passing of six years since the death of Austen's husband.

Heaven can light my candle

...

That all widows and orphans, all fatherless and friendless, may put their trust in God, may set their hope in him, who hath been my ready defence in the years of my distress, then when the water floods were ready to drown me.

[A cross appears before the following passage, in the middle of this meditation on f. 62r (it is not clear whether there is a corresponding cross elsewhere in the manuscript): I could not be at home the 14th of February to rejoice in the favours of God in preserving me in 6 years of troubles, I waiting on the Committee, but I may have another day may give the relation of it.]

[For the significance of six years, see biographical article.]

Item 75 (Verse, Autobiography, Religious writing), fols. 62v-63r

On 25th Feb. 1664 [February 1664/5].

Make me my Lord even this time see

...

Immemorable acts extol.

[This poem is numbered '8' in the left hand margin.]

Item 76 (Verse, Autobiography, Commentary, Dream, Religious writing), fols. 63v-64r

Upon my dream, the 20th Oct. 1664, when I dreamt I saw 4 moons in a clear sky. Meditation.

Will four moons more my fate declare?

...

To stand the shock of thy command.

[This poem is numbered '9' in the left hand margin.]

Item 80 (Autobiography, Meditation, Religious writing), fol. 65r

On their reporting our business to the Parliament the day they were rising.

Now I am sure this is the time all my monitions to me tended.

...

And I shall magnify his name, whether we have it, or whether we lose it, for thy mercy hath and will endure forever.

Item 81 (Verse, Autobiography, Religious writing), fols. 65v-66v

Meditation, on.

I now have passed those years did wait,

...

Shall perfectly thy praises roll. Amen.

[This poem is numbered '10' in the left hand margin.]

Item 83 (Verse, Religious writing), fol. 67r

Ap. [Apostrophe?]

Come all my thoughts, awake, awake,

...

Stupidity can never frame.

[This poem is numbered '11' in the left hand margin.]

Item 84 (Autobiography, Meditation, Prayer, Religious writing), fols. 67v-68r

On report at Parliament.

For this complaint of oppression, God hath punished the Land formerly, in the great Calamities which fell upon the times.

...

O God that hast heard the sighing of oppressed widows, of helpless orphans heretofore, hear me at this time.

[Three lines of this item, at the bottom of fol. 67v, have been scored out.]

Item 85 (Autobiography, Meditation, Prayer, Religious writing), fol. 68r

Meditation.

O merciful Father. Let me never forget thy testimonies of conduct.

...

that if it seems good in this sight of God, to lend us that pleasant and fruitful Canaan, to possess to his Glory.

Item 86 (Autobiography, Meditation, Religious writing), fol. 68v

1665

Surely when I consider the passages of my widow state, what a blessing I am to be thankful

...

Let us still observe that which can never be too much observed, how Divine providence never fails the innocent.

Item 87 (Verse, Autobiography, Religious writing), fol. 69r

Meditation

Six bitter Gusts, blew for six years

...

Who builds on thee, our stay and trust.

[This poem is number '12' in the left hand margin. For the significance of six years, see biographical article.]

Item 88 (Autobiography, Meditation, Prayer, Religious writing), fol. 69r

O God though my enemies seek to take advantage upon my weak and destitute and helpless condition

...

Surely he that helps those that cannot help themselves will disappoint their devices.

Item 90 (Autobiography, Meditation, Religious writing), fols. 70r-70v

Many women have had great Afflictions.

...

God the Father of peace[?], God the son the prince of peace, God the holy spirit the

[This meditation ends with an incomplete sentence.]

Item 91 (Autobiography, Meditation, Religious writing), fol. 70v

Blessed be the Lord that hath given me a rebuke in this so near expectation of ours.

...

And the result of this will be converted for the best, let the event be seemingly displeasant.

Item 92 (Diary entry, Meditation, Prayer, Religious writing), fols. 70v-71r

25 March 1665 at the Sac. [Sacrament]

The Light of Heavens Divine providence hath hitherto been my Splendour, my Luminary.

...

By the perpetual changes we see in this world, God will prepare us for those durable constancies we shall find forever in the next.

[Three lines before the end of this meditation, an indented note reads 'Begin. this discourse p. 33 [fol. 36r], ending 39 [fol. 42r]. Begins at page 56 [fol. 56v] to 84 [fol. 71r; this page]. This note appears to link together, thematically, msItems 25-34 and msItems 54-92. MsItems 25-34 are mostly concerned with trials and afflictions, and their benefits (drawing on Jeremy Taylor); msItems 54-92 are predominantly concerned with Austen's own tribulations in relation to Highbury in 1664/5.]

Item 94 (Meditation, Religious writing), fols. 71v-72r

Certainly if there was such a story of that Queen's grief which brought the comfort of her Lover to her

...

O thou holy spirit my sanctifier, sanctify thy servant to discharge thy will.

[At the bottom of fol. 71v is the note 'See page 170'. The last numbered page in this manuscript is p. 168 [f. 113v].]

Item 95 (Autobiography, Meditation, Notes, Religious writing), fol. 72r

The last week I attended a friend of mine (Cousin Birkenhead's wife, Mr Prier's daughter) to her grave.

...

The 21 April Aunt Wilson mother to Cousin Samuel Wilson. ['Aged 79' also appears at the end of this msItem, but it is unclear whether it refers to 'Aunt Wilson'.]

Item 96 (Autobiography, Meditation, Religious writing), fol. 72v

Of Newington Barrow [Highbury; standardise place] hazard, 1665.

If there is such a power can take away that which the Laws of the Land does affirm to us

...

And how many parties to satisfy, and to behave myself obliging too. Direct me my God.

Item 97 (Autobiography, Meditation, Prayer, Religious writing), fols. 72v-73r

Lord how are they increased that trouble me?

...

Thou hast not forsaken them who depends on thy promises, and seekes thee with a true sincere heart. Read 27 Psalm.

Item 98 (Autobiography, Commentary, Dream, Meditation, Religious writing), fol. 73r

What shall I say of my foregoeing felicities.

...

And let that blessing on a dying nation take all that I can offer.

Item 99 (Meditation, Religious writing), fol. 73v

Of English and Dutch Quarrel, 1665

I pray God compose an agreement, and union between both Nations.

...

Now you unworthy nation are become injurious and insolent to your obliged benefactors, who created you.

Item 100 (Meditation, Religious writing), fol. 73v

On the battle at sea, June 1666.

Every one in these sad encounters prays and desires a particular prosperity.

...

and that all parties may be ready to comply to amity and detest the fury of blood and slaughter of mankind.

Item 101 (Meditation, Religious writing), fol. 74r

Upon God's giving me health.

Surely o God when I was attended with discomposing infirmities

...

Praised be the God of my help. Read 7 Psalms called the Hallelujahs, before 119.

Item 102 (Meditation, Religious writing), fol. 74r

How shall we hide ourselves under those storms of calamity and scenes of these miseries of mankind, but under thy wings o Lord.

[This is the entire text of item 102. It appears to relate to or follow on from msItem 100: they appear at the bottom of two facing pages, fol. 73v and fol. 74r respectively.]

Item 103 (Meditation, Religious writing), fols. 74v-75v

Upon my Jewel.

Surely in the sparks of this Gem, I can see the sparks and shinings of God's love dart out to me.

...

O thou the helper of the destitute instruct me to those ends. See book J 89.

Item 104 (Meditation, Religious writing), fol. 76r

Some persons may think me void of ordinary understanding to make so much of a trivial thing of so small external value.

...

But the great God hath done it.

Item 105 (Autobiography, Meditation, Religious writing), fol. 76v

Who knows but perhaps God in his providence sent me 6 years of trouble to prepare and fit me for the bountiful and prosperous blessing God was making ready for me and for my son.

...

and know how to manage so great favours of God's providence.

Item 106 (Autobiography, Meditation, Religious writing), fols. 77r-78r

See Meditation in Parchment book, p. 73, on my 36th year. This on my 37th, April 30th 1665, being Sabbath day.

God Almighty hath been pleased to add another year to my life

...

And now the 37th year of my life is in the seventh year of my widowhood.

Item 107 (Autobiography, Diary entry, Meditation, Religious writing), fols. 78r-79r, but not 78v (see item 108)

This 30th of April 1666.

In the recital of the dangers of this year, I may well add and apply to that observation of the last year

...

Let us remember how eminently thy favour hath been our hiding place.

[This item has been added the year after item 106.]

Item 108 (Meditation, Religious writing), fol. 78v

To rejoice in God, a duty in all conditions.

My God let me be assured, whatever rugged path thou hast designed and dictated for me to pass

...

And what Saint did ever exceed him [St Paul] in his joys in Christ.

Item 109 (Autobiography, Meditation, Religious writing), fols. 79v-80v

May 20 [1665]

If the Parliament takes away our estate, who are to sit in June next.

Blessed Alderman (Highlord) [Alderman John Highlord]. How do I revere thy memory, who wast the foundation in a great part of my second and later fortune

...

And however they succeed in this world, it may not be a snare to their family or ruin to their eternal estate.

[About three-quarters of the way down fol. 80r, a cross and the number 107 directs us to p. 107 [f. 82v], where msItem 113 has been added at the bottom of the page.]

[For Alderman John Highlord, see biographical article.]

Item 111 (Autobiography, Commentary, Meditation, Psalm, Religious writing), fols. 81r-82r

A meditation drawing on Psalms 120 and 121, written on the occasion of Austen's sister-in-law issuing a suit against her for the property of the Red Lion.

Upon 25 May 1665, the receiving a writ to go to trial at the suit of Sister Austen against me

...

I think them well, and am not ready to see their depravity so run into them with a consent.

[It is possible, although it seems unlikely, that fol. 82r, where Austen moves from Psalm 120 to Psalm 121, was written on a separate occasion.]

Item 112 (Autobiography, Meditation, Religious writing), fol. 82v

On the trial

My heart desires to resign the events of this world to God's blessed pleasure.

...

Rather o God let him [Austen's son, Thomas] lose all that this world can given than lose that or thy grace to carry and fit him to a heavenly inheritance.

[[apparently the trial concerning Highbury, not the Red Lion]]

Item 113 (Autobiography, Meditation, Religious writing), fol. 82v

It is possible to be wronged, and defeated and put by his right by injustice

...

that widows may be their prey, and that they may rob the fatherless.

[A cross and 'page 102' [fol. 80r] next to this item indicates that it is an addition to msItem 109, added to spare space at the bottom of f. 82v.]

Item 114 (Autobiography, Meditation, Religious writing), fol. 83r

The 30th May [1665], the day before the trial.

O thou natural vice of envy. How ready to be filled with it

...

She can have no triumph over me, nor I can have no loss.

Item 115 (Autobiography, Meditation, Religious writing), fol. 83v

On the success to us of that suit.

The Judges this day have sentenced for us.

...

That the Lease was fit to continue with me for the preservation of his interest to whom it did belong.

Item 116 (Verse, Meditation, Religious writing), fol. 84v

June 16 1665 on L. Barks. suit with me for H. [Highbury]. Meditation.

Thy favour most great Lord, thy favour show

...

Not wound my soul when thy bright aid imparts.

[This poem is numbered '13' in the left hand margin.]

Item 117 (Verse, Religious writing), fol. 85r

What makes me melancholy, what black cloud

...

That these discordancies may ever calm.

[This poem is numbered '14' in the left hand margin.]

Item 118 (Meditation, Religious writing), fol. 85v

Not to doubt of a God.

Let us not be startled by the variety of Religions and opinions in the world.

...

As well as Esther and Judith and Deborah.

Item 119 (Meditation, Dialogue, Religious writing), fol. 85v

One troubled his friend was like to die.

...

There is no comparison betwixt a saint and a sinner.

Item 120 (Verse, Religious writing), fol. 86r

On the Sickness [the plague of 1665].

O let me fly to thee, unto thee still,

...

Nor can these billows of this world be ill.

[This poem is numbered '15' in the left hand margin.]

Item 122 (Autobiography, Meditation, Prayer, Religious writing), fols. 86v-87r

On Sickness.

O God thou hast exercised thy servant long in sorrows.

...

and we shall be insecure and tossed on the point of danger til we do arrive at that everlasting haven of peace.

Item 123 (Meditation, Prayer, Religious writing), fol. 87r

The Lord have compassion on these multitudes of people that are took away daily

...

Then will they be happier than if they were transferred to be Kings and Princes in this world.

Item 124 (Autobiography, Meditation, Religious writing), fols. 87v-88r

A further meditation on the plague.

God's time of deliverance is the best,

...

Abraham had been told him in a dream. Gen. 15.13.

Item 125 (Autobiography, Commentary, Meditation, Psalm, Religious writing), fols. 88v-89r

A further meditation on the plague, drawing on Psalm 91.

91st Psalm, 12 July 65 [1665].

I will say of the Lord he is my refuge

...

David composed this 91 Psalm when 70000 died in 3 days.

Item 126 (Verse, Religious writing), fol. 89r

My God.

Whose all sufficient mercy I have found

...

Only that providence divinely sent.

[This poem is numbered '16' in the left hand margin.]

Item 128 (Autobiography, Meditation, Prayer, Religious writing), fol. 89v

July 30 1665

O Lord in mercy spare this slender family in this populous contagion.

...

Be entreated o God to give a cessation to the destroying Angel, to stop the rigour of the calamity.

Item 129 (Commentary, Meditation, Psalm, Religious writing), fol. 89v

Psalm 76.

Thou dost cause Judgment to be heard from heaven.

...

The righteous hath hope in his death.

[It is possible that msItems 128 and 129 have been composed as one.]

Item 130 (Autobiography, Meditation, Religious writing), fol. 90r

May not the thoughts of death dismay me

...

For Highbury, and for the Swan my buildings, may they never possess my desires, or swallow my heart.

Item 131 (Autobiography, Meditation, Religious writing), fols. 90v-91r

A meditation on the occasion of a suitor seeking her affections, inciting herself to remain a widow for the sake of preserving the family estate.

O my God that hath kept me all my lifetime, keep and defend me in this temptation now.

...

And who can be safe without that special aid, which I depend on in all my surprisements, and will not leave me if I go not from that father of my spiritual and temporal conduct. 114. See 131.

[The contents of p. 114 [fol. 86r] bear no relation to this meditation; but on p. 131 [fol. 94v] Austen meditates further on the dangers of remarriage.]

Item 132 (Commentary, Meditation, Religious writing), fol. 91v

A meditation on prosperity and adversity, drawing on Austen's reading of John Donne's funeral sermon for Sir William Cokayne, Alderman and Lord Mayor of London [see DNB], preached at St Paul's on 12 December 1626.

The most remarkable points I have observed out of all the works of Doc. Donne [John Donne] I doe refer to two points. Which are prosperity, and adversity.

...

Honour and fortune crowned his industry, crosses and troubles did the same to his graces, which fitted him for his highest and eternal Crown.

Item 136 (Verse, Religious writing), fol. 94r

Heaven's goodness was my ready stay

...

To the last period of my end.

[This poem is numbered '17' in the right-hand margin.]

Item 137 (Autobiography, Meditation, Religious writing), fols. 94v-95v

A reflection on the benefits of not remarrying, in which Austen discusses and dissuades herself from the attractions of a suitor.

We must not run into weak conditions and consent to a dishonourable marriage

...

Thus that person which pretends so great affection to me may be satisfied with an honest conversation and such lawful allowed conferences.

[A note at the end of item 131 [fol. 91r] indicates the link between that msItem and this. Distinctions between items 137-140 are not always clear: all deal with the suitor in one aspect or another.]

[Barbara Todd identifies Austen's suitor as a Scottish physician named Alexander Callendar ('A Young Widow', p. 210).]

Item 141 (Autobiography, Meditation, Religious writing), fols. 98r-98v

A providential description of Austen falling from a tree in October 1665.

How shall I be able to recite this act of commemoration by the escaping immediate death on a surprise.

...

and if the Almighty had not sent and helped me, I had been blown out, and should no more returned til the great Day.

Item 142 (Verse, Religious writing), fols. 98v-99r

On the 2nd of Oct. 1665, my fall.

On my Fall off the Tree.

It might have been a fatal Tree,

...

Unto me, who deserv'd none.

[This poem is numbered '18' in the left hand margin. A note at the end of the poem, 'page 148' [fol. 103r], indicates the link to item 150.]

Item 143 (Accounts, Autobiography, Meditation, Religious writing), fols. 99v-100r

A meditation on the hardships Austen has endured over six years, focusing on her financial hardships, into which is embedded a list of monies she has lost or loaned to other parties between August 1664 and Michaelmas 1665.

Meditations on the sickness and of Highbury.

Through six afflictions God has promised to carry his children, and in the seventh they shall be delivered.

...

At this time is arrived that most bounteous blessing of Highbury, which I hope will wade me through the residue of my expensive buildings and disappointment of rents from a general cause / stroke.

[For the significance of the six-year period, see biographical article.]

Item 144 (Autobiography, Meditation, Religious writing), fols. 100v-101r

A further meditation focusing on Austen's difficulties over a period of six years, and on her current state of financial hardship.

Far be it from me to imagine I have had those helps and deliverances from my difficulties by the conduct of my own understanding.

...

What a heart ought I to have, to be disposed and devoted to his glory.

Item 145 (Verse, Religious writing), fols. 101r-101v

Some work of piety go then and show

...

Render my praises to that immense glory.

[This poem is numbered '19' in the left hand margin.]

Item 147 (Verse, Religious writing), fols. 102r-102v

To celebrate my great preserver's praise

...

There know thy praises without learning one.

[This poem is numbered '20' in the left hand margin. Three unrhymed lines then precede the beginning of the poem proper: they could be read as rubric. They read: 'This is indeed a copious theme / I have not words enough can speak / These acts of conduct and of grace'.]

Item 148 (Verse, Autobiography, Religious writing), fols. 102v-103r

Has conduct carried me through seven great years

...

How high, how excellent, thy glories swell.

[This poem is numbered '21' in the left-hand margin.]

Item 151 (Autobiography, Meditation, Religious writing), fol. 103v

On that day Highbury came out of Lease, Mic. [Michaelmas] 1665.

Am I the person am to reap the first fruits of that long expectation

...

Highbury. To bury those that are mounted never so high in this world.

Item 152 (Verse, Religious writing), fol. 104v

Is't true indeed, to me and mine

...

To our God, and our poor Brother.

[This poem is numbered '22' in the left hand margin.]

Item 154 (Autobiography, Meditation, Religious writing), fol. 105r

When I deduct the Legacy my Dear Mother left me (at her Decease)

...

to draw me from the love and desire of this world to the pursuit of the Divine and spiritual felicities will last forever.

Item 155 (Meditation, Religious writing), fol. 105v

O that Heaven would direct me what I should do, whether I shall glorify his name by a contemplative private life, or by an active public life.

...

We are not to disclose the secrets of a King. But it is honourable to reveal the works of God.

Item 156 (Meditation, Religious writing), fol. 106r

Meditation.

Bless thy servant with wisdom and industry

...

and been greatly blessed by the industry and employment of my predecessors.

[This meditation occupies approximately the top third of the page; the remainder of the page is blank.]

Item 157 (Meditation, Religious writing), fol. 106v

Feb. 1665 [1666].

Surely I ought to sit down and call my own ways to remembrance.

...

I can have that retreat to David's confident argument. That had overcome the lion and the bear, might also vanquish stout Goliath.

Item 158 (Verse, Religious writing), fols. 106v-107r

O spare me that I may recover

...

Or lose, or win in thee I'le build.

[This poem is numbered '24' in the left hand margin.]

Item 159 (Meditation, Religious writing), fol. 107r

King David was the great example of trouble and confidence in that trouble to his meditations I resort to

...

The Lord delivers them out of all.

Item 160 (Autobiography, Meditation, Religious writing), fol. 107v

This conflict and stratagem of my enemies' devices against us

...

Because I know my enemies can go no further, nor do no more than by thy permission.

Item 161 (Autobiography, Meditation, Religious writing), fol. 107v

My Nansy [Austen's daughter, Anne] is busy and inquisitive in to all things of Husfry

...

That she as well as I may see every day assisted, relieved through what heap of troubles God shall cast.

Item 162 (Autobiography, Meditation, Religious writing), fol. 108r

On Feb. 12 1665 [February 12 1665/6], on Sister Austen's renewing again her pretension for the Red Lion.

What will envy, hatred and covetousness do.

...

so many chains, so many lines to put us unto that place of the Blessed where no enemy can assault us.

Item 163 (Verse, Autobiography, Religious writing), fols. 108v-109r

On Valentine's Day this 14 Feb. 1665 [February 1665/6]. My Jewel.

Welcome thou best of Valentines

...

Of ample joys, sink sorrows down.

[This poem is numbered '25' in the left hand margin.]

Item 166 (Autobiography, Meditation, Religious writing), fol. 110r

O my God, thou hast helped thy servant through infinite many plunges, and obstacles formerly

...

which sin and (the) misery to destroy mankind enforces by the Law of that deplorable necessity.

[It is quite possible that msItems 165 and 166 were composed together, as companion pieces.]

Item 169 (Meditation, Religious writing), fol. 111r

A meditation on God's providences to Austen.

1666 [see note]

Though I may be mistaken in many conceits of things, yet let me endeavour to trace the love and favour of God to me in his many kind dispensations to me

...

To him I repose and fly to.

[This date and that for item 170 appear to have been added later (squeezed onto the top of the page).]

Item 170 (Meditation, Religious writing), fols. 111v-112r

Continued meditation on God's providences to Austen.

1666 [see note]

My God I do acknowledge thy providence in preferring me and bringing me in to this condition

...

Thou art the Angel of the Covenant, I appeal and shelter myself, til all these calamities are over in thy time.

[This date appears at the top of 112r. It and the dateline to msItem 169 appear to have been added at a later date.]

Item 171 (Autobiography, Meditation, Religious writing), fol. 112v

I see seldom anything must happen to me but must look big, not one lawsuit but divers together.

...

But two great estates to us lie in my hand, my Buildings and Highbury.

Item 172 (Autobiography, Meditation, Religious writing), fols. 112v-113r

Sir Jeffery Palmer's [not identified] telling me our business was ordered to be brought before the Privy Council.

Did I think I was come to the Haven and am I sitting still in the storm?

...

These two whole years have been general grievances to be afflicted with.

[A two-line insertion to this item is written on fol. 113r just below msItem 173, and is marked with a cross to be joined directly above this explicit.]

Item 174 (Verse, Religious writing), fol. 113v

Great God thy mercies how can I unfold

...

And to eternity sing notes serene.

[This poem is numbered '26' in the left hand margin, but the '26' is then crossed out.]

Item 8 (Verse, Religious writing, Political writing, Lament), fols. 10r-12v

Fidelia alone lamenting her parents lately dead, and her Relations gone into the west against Monmouth.

How my poor heart's with grief and fear oppressed,

...

And try if I can smother there my fears.

[fol. 12v is blank]

Item 9 (Verse, Religious writing, Political writing), fol. 13r-v

On the Victory at Sedgmore

This night they say a Battle has been fought,

...

There's no events can afterwards prove bad

Item 10 (Verse, Religious writing, Political writing), fol. 14r-v

England's good Genius on the victory

What mighty joy this victory has given,

...

Go sing, Te Deum to the great three one.

[Fol. 14r has the letters "E D" written at the bottom of the page.]

Item 12 (Verse, Religious writing), fols. 16r-18v

Fidelia arguing with her self on The difficulty of finding the true Religion.

Oh wretched World, but wretched above all,

...

In penance my Baptismal vows renew.

Item 13 (Verse, Religious writing), fols. 19-20

Fidelia having seen The convent of St. James's

If there be a terrestial Paradise,

...

The fall would be, small loss to human kind.

[fol. 20v is blank]

Item 14 (Verse, Dialogue, Religious writing, Political writing), fols. 21r-24v

A discourse between Englands ill Genius and his companion.

O miserable wretch, what shall I do,

...

Their bodies, fortunes, reputations, souls.

Item 23 (Verse, Dialogue, Religious writing, Political writing), fols. 43r-46v

Fidelia in a convent garden the Abess comes to her

I from my cell beheld your thoughtful set,

...

To follow you's my duty and desire.

Item 24 (Verse, Dialogue, Religious writing, Political writing), fols. 47r-49v

England's ill Genius and his companion after the Battle of the Boyne.

Sure, sure, th'Almighty Tyrant of the skies,

...

As to neglect t'augment your happiness.

[fol. 49v is blank]

Item 26 (Verse, Dialogue, Religious writing, Political writing), fols. 52r-53v

Fidelia Walking the Lady Abess comes to her

The news is come, that Ireland is quite lost,

...

T'abandon those who on his love depend.

[Fol. 52r has a small square drawn in the original hand in the right margin at the end of the first line of verse.]

[fol. 53v is blank]

Item 27 (Verse, Religious writing, Political writing), fols. 54r-55v

Hell's Regret, for the peace and Unity like to ensue the Duke, of Anjou's accession to the Crown of Spain spoken as by Lucifer

What shall we do? we're ruined, lost, undone,

...

That I'm constrained to go to Hell for ease.

[Kathryn King observes that this poem is included in the manuscript "as an inset, a folio sheet folded into two quarto leaves and bound-in after the main body of verse (fols. 54-55v)" (King, The Magdalen Manuscript, 16).]

Item 7 (Verse, Religious writing, Political writing, Lament), fols. 8r-9r

Fidelia alone lamenting her parents lately dead, and her relations gone into the west against Monmouth.

How my poor heart's with grief and fear oppressed,

...

And try if I can smother there my fears.

Item 8 (Verse, Religious writing, Political writing), fol. 9v

On the Victory at Sedgemore

This night they say a battle has been fought,

...

By this the mind is bubbled to repose,

Item 9 (Verse, Religious writing, Political writing), fol. 10r

England's good Genius.

What mighty joy this victory has given

...

Go sing Te Deum to the great three one.

Item 11 (Verse, Religious writing), fols. 11v-13r

Fidelia arguing with her self on the difficulty of finding the true Religion.

Oh wretched World, but wretched above all,

...

In penance my baptismal vows renew.

Item 12 (Verse, Religious writing), fols. 13v-14r

Fidelia having seen the Convent at St James's.

If there be a terrestial Paradise,

...

The fall would be small loss to humankind.

Item 13 (Verse, Dialogue, Religious writing, Political writing), fols. 14v-17r

A discourse between England's ill Genius and his companion.

O miserable wretch! what shall I do,?

...

In bodys, fortunes, reputations souls.

Item 14 (Verse, Dialogue, Religious writing), fols. 17v-19r

Fidelia and her friend on her becoming a Catholic first dialogue.

Tell me how could you thus leave in distress,

...

Then take my counsel, do not hope too fast.

Item 15 (Verse, Dialogue, Religious writing), fols. 19v-21r

Second Dialogue

Well have you thought on the advice I gave,

...

Next time we meet I will the whole explain.

Item 16 (Verse, Dialogue, Religious writing), fols. 21v-22v

Fidelia and her friend the third dialogue

Well met Fidelia let me hear you rail,

...

And in good offices our feuds should end.

Item 22 (Verse, Dialogue, Religious writing, Political writing)

Fidelia in a Convent garden the Abbess comes to her

I from my cell beheld you thoughtful set,

...

To follow you's my duty, and desire.

Item 23 (Verse, Dialogue, Religious writing, Political writing), fols. 32v-34r

England's ill Genius and his companion after the Battle of the Boyne

Sure, sure, th'Almighty Tyrant of the skies,

...

As to neglect + augment your happiness

Item 25 (Verse, Dialogue, Religious writing, Political writing), fol. 36r-v

Fidelia walking the Lady Abbess comes to her

The news is come, that Ireland is quite lost,

...

T'abandon those who on his love depend.

[The last eight lines on fol. 36r have been rewritten onto a piece of paper which has been sewn onto the original leaf. The following words appear at the end of the eight lines: "Note [space] these athestical lines, were not given to the Prince, but being in the original, they are here incerted."]

Item 26 (Verse, Religious writing, Political writing), fols. 37r-38

Hell's Regret, for the peace & unity like to ensue the Duke of Anjou's accession to the Crown of Spain. spoken as by Lucifer.

What shall we do? we're ruined lost undone

...

That I'm constrained to go to Hell for ease.

[fol. 38 verso blank]

Item 30 (Verse, Religious writing, Political writing), fols. 43r-44v

To Her Majesty the Queen, on the Kings going to Calais this carnival 1696

Madam

It was not want of zeal, but want of sight,

...

Shall now the god of England's Queen adore.

Item 35 (Verse, Religious writing, Political writing), fols. 51r-54v

The Miseries of St Germains, writ at the time of the pestilence and famine, which reigned in the years, 1694 et 95

Preachers no more, you need your people tell,

...

Than old wives tale, old maid, old cavalier.

[fol. 54 verso blank]

Item 36 (Verse, Religious writing), fol. 55r-v

on the Ascension venite

Come let us sing the praises of this day,

...

And Adam's race now bless the fall of man.

Item 40 (Verse, Elegy, Religious writing, Political writing), fols. 59r-60v

At the sight of the body of Our late gracious sovereign Lord King James 2nd As it lies at the English Monks.

Hic jacet, oft hic jacet poets sing,

...

Himself a saint, a Martyr was his sire.

Item 49 (Verse, Dream, Religious writing, Political writing), fols. 74r-75v

The lovers' Elisium, Or fools' Paradise: a dream.

Sleeping by the river Glen, methought I found,

...

And still methinks I can the words repeat.

Item 3 (Prose, Dialogue, Religious writing), pp. 1-176[fols. 7r-94v]

February, 11:th 1649 A Dialogue betwixt the Soul, and the Body

Soul. My Sister, why art thou so sore cast down?

...

Honour ascribed from all in Earth, & in Heaven, especially from my Soul, & Body for now, & ever, world without end; Amen. Mary Carey

Item 9 (Commonplace, Religious writing), p.[iii][rev]

Observations about Christian living

Good works and good instructions are the generative acts of the soul.

...

All heavenly hearts are charitable; enlightened souls cannot but disperse their rays.

Item 56.1 (Letter, Religious writing, Treatise), fol.[50r-v][rev]

The first Paper

The discourse we had the other day I hope satisfied you in the main, that Christ can have but one Church here upon Earth.

...

Whether the whole Church the succession whereof has continued to this day without interruption, or particular men who have raised schisms for their own advantage.

This is a true copy of a paper I found in the late king my brother's strong box written in his own hand | James R:

Strong reasons out of the strong box

[The final rubric appears to be a note added by Cowper; it is in the shaky hand characteristic of her writing after 1705 .]

Item 56.2 (Religious writing, Treatise), fols [51r-52r][rev]

The Second Paper

It is a sad thing to consider what a world of heresies are crept into this nation:

...

This was the way of our pretended Reformation here in England, and by the same way and authority it may be altered into as many more shapes and forms, as there are fancies in men's heads.

This is a true copy of a paper written by the late king my brother in his own hand which I found in his closet | James R:

Ay, marry was it.

[The final rubric appears to be a note added by Cowper; it is in the shaky hand characteristic of her writing after 1705 .]

Item 55 (Verse, Religious writing), pp.342-343

"O gracious God who dost with pity see"

O gracious God who dost with pity see

...

wretched does live and yet more wretched dies

S.C.

[The byline "S.C." is in the margin and may indicate that Cowper either wrote the poem, or thought it applied to her.]

Item 56 (Verse, Religious writing), p.343

"Lord whatsoe're thou dost for me reserve"

Lord whatsoe're thou dost for me reserve

...

Nor with vain hopes or fears ever my self deceive

Item 57 (Verse, Religious writing), p.343

"Who knows but what we call to live"

Who knows but what we call to live

...

That we begin to live.

Item 58 (Verse, Religious writing), pp.344-345

"Though we condemned to earth forever were"

Though we condemned to earth forever were

...

Who to desire or fear was least a slave.

[Followed by blank p.345.]

Item 3.3 (Verse, Letter, Religious writing), fol.12r-v

'Since it has pleased the Lord your heart to move'

Straven May 19th. 1607

Since it has pleased the Lord your heart to move

...

an one of mercy we do repent

[Straven is Strathaven, in South Lanarkshire, Scotland.]

Item 2.3 (Verse, Letter, Religious writing), fols.374v-375r

'Since it has pleased the Lord your heart to move'

Straven May 19th. 1607.

Since it has pleased the Lord your heart to move

...

An one of mercy when we do repent.

[Strathaven is in South Lanarkshire, Scotland.]

Item 2.4 (Translation, Prayer, Religious writing), fols. 6r-36r

Main text

Benignissime domine iesu, largire mihi gratiam tuam. ut semper operetur in me

...

et antequam natus fuerim et editus in hanc vitam: Tibi, o domine,honor, et gloria, et laus sit in omne ui eternitatem. Amen.

Item 4 (Translation, Religious writing), fols. 6v-63r

The glass of the sinful soul.

Make me a clean heart O god

Where is the hell full of travail

...

all honour, praise, glory, and love for ever

Item 2 (Verse, Religious writing), fol.7r - fol.7v

O Jesus, thou my glory art

...

have mercy now on me

Amen

Item 3 (Verse, Acrostic, Religious writing), fol.7v

Of the Blessed name, of Jesus

[This poem is a triple acrostic: the initial letters of each line spell out "Iesus", as do the letters preceding the long dash in the middle of the lines, as well as the final letters of each line. The poem is written twice, with the second version moved towards the left margin to avoid the spacing problems which have marred the first attempt.]

Just as the sun beams, -- In midst of day I

...

Sun of sweet justice -- sense to reason sways

Item 4 (Verse, Religious writing), fol.8r - fol.12v

On the passion of our Lord and Saviour Jesus:

When that eternal word, with sacred love

...

within my soul, and make my heart his tomb

Item 7 (Verse, Religious writing), fol.13v - fol.15v

[The scribe attributes the poem to "MWS", which LaBelle speculates is William Stafford .]

[Walter Aston is the scribe for lines 1-21 and Constance Aston Fowler for lines 22-104. Several stubs apparent between fol.13v and fol.14r, along with internal evidence such as a neater hand after line 22, suggest that the first version of this poem (written by Sir Walter Aston) proved unsatisfactory, was partially excised from the MS, and was then rewritten by Constance Aston Fowler (see Aldrich-Watson p.17).]

O Lord direct my heart direct my soul

...

Forget thy mercy, in suffering this happy day

Item 8 (Verse, Religious writing), fol.16r - fol.19v

The soul's meditation of heavenly things

Amount my soul from earth a while

...

And there my dwelling have

Amen

Item 9 (Verse, Religious writing), fol.20r - fol.22r

O God of thy great might

...

thanks be to God

Amen

Item 11 (Verse, Religious writing), fol.23v - fol.24r

Man to the wound in Christ's side

O pleasant port O place of rest

...

sweet Jesus say Amen

Item 27 (Verse, Religious writing), fol.36v - fol.37v

In meditation where I sat

...

Sith thou hast bought me so dear

thanks be to God

Item 28 (Verse, Religious writing), fol.37v - fol.39r

O blessed God O saviour sweet

...

Sweet Jesus grant us this

Amen

Item 29 (Verse, Religious writing), fol.39v - fol.42r

When Abraham was an old man

...

Instead of his dear son

thanks be to God Amen

Item 30 (Verse, Religious writing), fol.42v - fol.44r

A certain king married a son

...

And make no long delay

finis

Item 31 (Verse, Religious writing), fol.44r - fol.45r

My wretched soul with sin oppressed

...

In heaven to have a dwelling place

Good God Amen

Item 32 (Verse, Religious writing), fol.45r - fol.46r

O Christ that art the highest

...

And die to live again

finis

Item 17 (Verse, Religious writing, Satire), fol.14v

Untitled short poem commenting on the Protestant and Catholic faiths

I hold as faith: what England's church allows

...

Who shuns the mass: is Catholic and wise

[The poem is written sideways on the page, ie the page orientation is landscape]

Item 21 (Verse, Imitation, Religious writing), fols.17v-20v

Of Divine Poesie, Two Cantos Occasioned upon sight of the 53rd chapter of Isaiah turned into verse by Mrs Wharton written by Mr Waller and added in the last edition 1682

Poets we prize, when in their verse we find

...

With fruit as fair as by her muse is born

[

'Mrs Wharton' is Anne Wharton (1659-1685).

This poem is in G. Thorn Drury's The Poems of Edmund Waller with no material differences.

Item 22 (Verse, Imitation, Religious writing), fol.21r

Of the paraphrase on the Lord's prayer written by Mrs Wharton by Waller

Silence you winds, listen ethereal lights

...

For all but pardon for offences pray

[Mrs Wharton is Anne Wharton (1659-1685).]

[This poem is in G. Thorn Drury's The Poems of Edmund Waller with no material differences]

Item 23 (Verse, Imitation, Religious writing), fols.21v-22v

Some reflections of his upon the several petitions in the same prayer by Waller

His sacred name, with reverence profound

...

Exalt thy kingdom, and thy glory raise

[This poem is in G. Thorn Drury's The Poems of Edmund Waller with the following differences: the MS version omits lines 11-12, indicating, according to Drury, that the MS follows the 1685 edition.]

[The poem is followed by Waller's quotation, from Horace: " Favete linguis!...Virginibus puerisque canto - Horat."]

Item 27 (Verse, Religious writing), fol.25v

Of the last verses in his book which are the divine ones

When we for age could neither read nor write

...

That stand upon the threshold of the new

[This poem is in G. Thorn Drury's The Poems of Edmund Waller with no material differences]

[The poem is followed by Waller's quotation from Virgil " ...Miratur limen Olympi. - Virg."]

Item 3 (Extract, Religious writing), p.iv

Eusebius lib 6 chap 13

Clemens out of Macarius the elder sued that Paul an apostle is not prefixed to the epistle of the Hebrews

...

partly for honour due unto Christ and partly because he was the apostle of the gentiles

[Page iv is the recto of a larger scrap of paper pasted onto a guard.]

Item 4 (Biblical writing, Extract, Meditation, Religious writing), fols 7r-8r

Preparation before the receiving of the holy sacrament. How to consider our own unworthiness taken out of the book of the practice of piety and the holy scripture

[This item is in three parts: the first quotes from Lewis Bayly's The practice of piety, the second quotes from the Bible, and the third meditates upon those scriptural extracts.]

Item 4.1 (Extract, Religious writing), fol. 7r

A man shall best perceive his own unworthiness by examining his life according to the ten commandments

...

by whose sacrifices we are only healed even Jesus Christ the Son of God

[The printed book from which Hastings is quoting is Lewis Bayly's extremely popular The practice of piety (the subtitle is Directing a Christian how to walk that he may please God). It seems to have been first printed in 1612 but it was reprinted throughout the seventeenth century. The extract is copied directly from Bayly, with a few small variants, from his section ""How to consider thine owne vnworthinesse"". This appears on pp. 564-565 (sigs Bb6v-Bb7r) of the 1630 edition, and is the second point in chapter 22, ""Holy and deuout Meditations of the worthy and reuerent receiuing of the Lords Supper"" (pp. 522-565).]

Item 5 (Extract, Meditation, Religious writing), fols 8r-14r

The doctrine of the Lord's supper taken out of Mr A: H: book

None can receive worthily that doth not prepare himself carefully

...

and love we bear to God cast away such sins as we know by ourselves

[The printed book is Arthur Hildersham (or Hildersam)'s The Doctrine of Communicating worthily in the Lords Supper (1609). A marginal note mentions that Hastings is using the first impression. Marginal biblical references are used. The following page numbers are mentioned in the margins: pp. 2, 3, 4, 6, 13, 15, 16, 18, 19, 21, 36-41; a reference to pages 64-71 is embedded in the text. Some of Hastings's transcription differs significantly from the printed version. For example she has dispensed with the question and answer format, and she has taken out the first, second, and third structures and turned them into continuous prose, with some exceptions. For a discussion of Hildersham's rocky ecclesiastical career (due to his nonconformist sympathies), which involved preaching at Ashby-de-la-Zouch, see Bryan D. Spinks's article on "Hildersham, Arthur (1563-1632)" in the Oxford Dictionary of National Biography. James Knowles, in his Oxford Dictionary of National Biography article on Elizabeth Hastings's husband Henry Hastings, fifth earl of Huntingdon, mentions that Henry was a patron of Hildersham's into the 1620s.]

Item 10 (Extract, Meditation, Religious writing), fols 26r-v

Dr Hall's meditations and vows

It were better a man should want work than great works should want a man answerable to their weight

...

but if I speak to a cold Christian he cannot understand me

[The printed book is Joseph Hall's Meditations and vowes divine and morall (1605). Hastings has copied out 10 sayings from this source. Hall was born in Ashby-de-la-Zouch, where the Hastings family had their seat, and educated at the radically protestant grammar school there (Richard A. McCabe, ""Hall, Joseph (1574-1656)"", Oxford Dictionary of National Biography). In EL 6871 the title of these extracts is simply ""Doctor Hall's meditations"".]

Item 4 (Biblical writing, Extract, Meditation, Religious writing), fols 9r-10r

Preparation before the receiving of the holy sacrament. How to consider our own unworthiness taken out of the book of the practice of piety and the holy scripture

[This item is in three parts: the first quotes from Lewis Bayly's The practice of piety, the second quotes from the Bible, and the third meditates upon those scriptural extracts.]

Item 4.1 (Extract, Religious writing), fol. 9r

A man shall best perceive his own unworthiness by examining his life according to the ten commandments

...

by whose sacrifices we are only healed, even Jesus Christ the Son of God

[The printed book from which Hastings is quoting is Lewis Bayly's extremely popular The practice of piety (the subtitle is Directing a Christian how to walk that he may please God). It seems to have been first printed in 1612 but it was reprinted throughout the seventeenth century. The extract is copied directly from Bayly, with a few small variants, from his section ""How to consider thine owne vnworthinesse"". This appears on pp. 564-565 (sigs Bb6v-Bb7r) of the 1630 edition, and is the second point in chapter 22, ""Holy and deuout Meditations of the worthy and reuerent receiuing of the Lords Supper"" (pp. 522-565).]

Item 5 (Extract, Meditation, Religious writing), fols 10v-17r

The doctrine of the Lord's supper taken out of Mr A: H: book

None can receive worthily that doth not prepare himself carefully

...

fear, and love we bear to God, cast away such sins as we know by ourselves

[The printed book is Arthur Hildersham (or Hildersam)'s The Doctrine of Communicating worthily in the Lords Supper (1609). A marginal note mentions that Hastings is using the first impression. Marginal biblical references are used. The following page numbers are mentioned in the margins: pp. 2, 3, 4, 6, 13, 15, 16, 18, 19, 21, 36-41; a reference to pages 64-71 is embedded in the text. Some of Hastings's transcription differs significantly from the printed version. For example she has dispensed with the question and answer format, and she has taken out the first, second, and third structures and turned them into continuous prose, with some exceptions. For a discussion of Hildersham's rocky ecclesiastical career (due to his nonconformist sympathies), which involved preaching at Ashby-de-la-Zouch, see Bryan D. Spinks's article on "Hildersham, Arthur (1563-1632)" in the Oxford Dictionary of National Biography. James Knowles, in his Oxford Dictionary of National Biography article on Elizabeth Hastings's husband Henry Hastings, fifth earl of Huntingdon, mentions that Henry was a patron of Hildersham's into the 1620s.]

Item 10 (Extract, Meditation, Religious writing), fols 28v-29r

Doctor Hall's meditations

It were better a man should want work than great works should want a man answerable to their weight

...

but if I speak to a cold Christian, he cannot understand me

[The printed book is Joseph Hall's Meditations and vowes divine and morall (1605). Hastings has copied out 10 sayings from this source. Hall was born in Ashby-de-la-Zouch, where the Hastings family had their seat, and educated at the radically protestant grammar school there (Richard A. McCabe, ""Hall, Joseph (1574-1656)"", Oxford Dictionary of National Biography). In each of the other three manuscripts the title of this item is ""Dr Hall's meditations and vows"".]

Item 4 (Biblical writing, Extract, Meditation, Religious writing), fols 8r-9r

Preparation before the receiving of the holy sacrament. How to consider our own unworthiness taken out of the book of the practice of piety and the holy scripture

[This item is in three parts: the first quotes from Lewis Bayly's The practice of piety, the second quotes from the Bible, and the third meditates upon those scriptural extracts.]

Item 4.1 (Extract, Religious writing), fol. 8r

A man shall best perceive his own unworthiness by examining his life according to the ten commandments

...

by whose sacrifices we are healed, even Jesus Christ the Son of God

[The printed book from which Hastings is quoting is Lewis Bayly's extremely popular The practice of piety (the subtitle is Directing a Christian how to walk that he may please God). It seems to have been first printed in 1612 but it was reprinted throughout the seventeenth century. The extract is copied directly from Bayly, with a few small variants, from his section ""How to consider thine owne vnworthinesse"". This appears on pp. 564-565 (sigs Bb6v-Bb7r) of the 1630 edition, and is the second point in chapter 22, ""Holy and deuout Meditations of the worthy and reuerent receiuing of the Lords Supper"" (pp. 522-565).]

Item 5 (Extract, Meditation, Religious writing), fols 9r-15v

The doctrine of the Lord's supper taken out of Mr A H book

None can receive worthily that doth not prepare himself carefully

...

fear and love we bear to God cast away such sins as we know by ourselves

[The printed book is Arthur Hildersham (or Hildersam)'s The Doctrine of Communicating worthily in the Lords Supper (1609). A marginal note mentions that Hastings is using the first impression. Marginal biblical references are used. The following page numbers are mentioned in the margins: pp. 2, 3, 4, 6, 13, 15, 16, 18, 19, 21, 36-41; a reference to pages 64-71 is embedded in the text. Some of Hastings's transcription differs significantly from the printed version. For example she has dispensed with the question and answer format, and she has taken out the first, second, and third structures and turned them into continuous prose, with some exceptions. For a discussion of Hildersham's rocky ecclesiastical career (due to his nonconformist sympathies), which involved preaching at Ashby-de-la-Zouch, see Bryan D. Spinks's article on "Hildersham, Arthur (1563-1632)" in the Oxford Dictionary of National Biography. James Knowles, in his Oxford Dictionary of National Biography article on Elizabeth Hastings's husband Henry Hastings, fifth earl of Huntingdon, mentions that Henry was a patron of Hildersham's into the 1620s.]

Item 11 (Extract, Meditation, Religious writing), fols 29r-v

Dr Hall's meditations, and vows

It were better a man should want work than that great works should want a man answerable to their weight

...

but if I speak to a cold Christian, he cannot understand me

[The printed book is Joseph Hall's Meditations and vowes divine and morall (1605). Hastings has copied out 10 sayings from this source. Hall was born in Ashby-de-la-Zouch, where the Hastings family had their seat, and educated at the radically protestant grammar school there (Richard A. McCabe, ""Hall, Joseph (1574-1656)"", Oxford Dictionary of National Biography). In HM 15369 and EL 6871 these extracts are msItem 10, and in EL 6871 their title is simply ""Doctor Hall's meditations"". In Hastings Religious, Box 2, Folder 8 these extracts are msItem 9. In this manuscript this item is numbered "2" in the margin.]

Item 4 (Biblical writing, Extract, Meditation, Religious writing), fols 8v-9v

Preparation before the receiving of the holy sacrament. How to consider our own unworthiness taken out of the book of the practice of piety, and the holy scriptures

[This item is in three parts: the first quotes from Lewis Bayly's The practice of piety, the second quotes from the Bible, and the third meditates upon those scriptural extracts.]

Item 4.1 (Extract, Religious writing), fol. 8v

A man shall best perceive his own unworthiness by examining his life according to the ten commandments

...

by whose sacrifices we are healed even Jesus Christ the Son of God

[The printed book from which Hastings is quoting is Lewis Bayly's extremely popular The practice of piety (the subtitle is Directing a Christian how to walk that he may please God). It seems to have been first printed in 1612 but it was reprinted throughout the seventeenth century. The extract is copied directly from Bayly, with a few small variants, from his section ""How to consider thine owne vnworthinesse"". This appears on pp. 564-565 (sigs Bb6v-Bb7r) of the 1630 edition, and is the second point in chapter 22, ""Holy and deuout Meditations of the worthy and reuerent receiuing of the Lords Supper"" (pp. 522-565).]

Item 5 (Extract, Meditation, Religious writing), fols 10r-15v

The doctrine of the Lord's supper taken out of Mr A H his book

None can receive worthily that doth not prepare himself carefully

...

love and fear that we bear to God, cast away such sins as we know by ourselves

[The printed book is Arthur Hildersham (or Hildersam)'s The Doctrine of Communicating worthily in the Lords Supper (1609). A marginal note mentions that Hastings is using the first impression. Marginal biblical references are used. The following page numbers are mentioned in the margins: pp. 2, 3, 4, 6, 13, 15, 16, 18, 19, 21, 36-41; a reference to pages 64-71 is embedded in the text. Some of Hastings's transcription differs significantly from the printed version. For example she has dispensed with the question and answer format, and she has taken out the first, second, and third structures and turned them into continuous prose, with some exceptions. For a discussion of Hildersham's rocky ecclesiastical career (due to his nonconformist sympathies), which involved preaching at Ashby-de-la-Zouch, see Bryan D. Spinks's article on "Hildersham, Arthur (1563-1632)" in the Oxford Dictionary of National Biography. James Knowles, in his Oxford Dictionary of National Biography article on Elizabeth Hastings's husband Henry Hastings, fifth earl of Huntingdon, mentions that Henry was a patron of Hildersham's into the 1620s.]

Item 9 (Extract, Meditation, Religious writing), fols 27r-v

Dr Hall's meditations and vows

It were better that a man should want work than great works should want a man answerable to their weight

...

but if I speak to a cold Christian he cannot understand me

[The printed book is Joseph Hall's Meditations and vowes divine and morall (1605). Hastings has copied out 10 sayings from this source. Hall was born in Ashby-de-la-Zouch, where the Hastings family had their seat, and educated at the radically protestant grammar school there (Richard A. McCabe, ""Hall, Joseph (1574-1656)"", Oxford Dictionary of National Biography). In HM 15369 and EL 6871 these extracts are msItem 10 and in EL 6871 their title is simply ""Doctor Hall's meditations"". In Hastings Literature, Box 1, Folder 6 these extracts are msItem 11.]

Item 4 (Verse, Translation, Psalm, Religious writing), pp. 139-144

Psalm translations by Thomas Carew.

[Transcribed by Hutchinson.]

Item 4.1 (Verse, Translation, Psalm, Religious writing),

Psalm 1

The first Psalm

Happy the man that doth not walk

...

Shall by his hand be overthrown

[Six stanzas of 5 lines each.]

[This item is preceded by three blank pages, pp. 136-138]

Item 4.2 (Verse, Translation, Psalm, Religious writing),

Psalm 2

Psalm the second

Why rage the heathen wherefore swell

...

Under the shelter of his wing

[Five stanzas of 5 lines each.]

Item 4.3 (Verse, Translation, Psalm, Religious writing), pp. 141-142

Psalm 51

The fifty first Psalme

Good God unlock the magazine

...

With many a sacrificed beast

Item 4.4 (Verse, Translation, Psalm, Religious writing), pp. 142-143

Psalm 91

The ninetieth Psalm

Make the greate God thy fort and dwell

...

Enjoyed them long save thee at last

[Six stanzas of 5 lines each.]

[Psalm 91 is Psalm 90 according to Vulgate numbering.]

Item 4.5 (Verse, Translation, Psalm, Religious writing), p.144

Psalm 113

Psalm the hundredth and thirteenth

Ye children of the lord that wait

...

Under her roof with children blest

[Three stanzas of 5 lines each.]

[Followed by two blank pages, pp. 145-146.]

Item 3 (Translation, Notes, Religious writing), pp. 7-50

Notes on Calvin's Institutes (abridged)

[Numbered notes (1-100)]

Item 3.1 (Translation, Notes, Religious writing), pp. 7-[12]

Book one

[space for a title]

1 The true wisdom of men, is sited in the knowledge of God, the Creator, and the Redeemer.

...

Nothing is done by hazard although the causes are hidden but by the will of God as well that which is secret which we cannot pry into yet reverently adore as that which is revealed in the law and the Gospel.

Item 3.2 (Translation, Notes, Religious writing), pp. 12-[24]

Book two

Book the second

14 The knowledge of God the Redeemer is gathered from the fall of man and the material cause of redemption

...

by sitting at the right hand of the father from whence he shall come to judge the quick and the dead and thus he hath merited for us the favour of God and eternal salvation.

Item 3.3 (Translation, Notes, Religious writing), pp.[24]-37

Book three

The third Book

43 We receive Christ our Redeemer by the power and virtue of the holy Ghost who brings us into union with Christ and is therefore called in Scripture the spirit of sanctification and adoption, the pledge and scale of our salvation, Water, anointing, a fountain, fire, the hand of God.

...

65 The last resurrection will certainly be 1 because we cannot otherwise be perfectly glorified 2 because Christ rose in our flesh 3 because God is omnipotent.

Item 3.4 (Translation, Notes, Religious writing), pp. 37-[50]

Book four

The fourth booke

66. God retains us in Christian society by ecclesiastical and civil administrations

...

But we are so to obey earthly Magistrates that the prerogative of the supreme King may be always kept entire and inviolable.

Item 4 (Notes, Religious writing), p. 51

Objections

The three first books are all sound doctrine conformable to the scriptures although in these days of light there is more spiritual discovery and application of the same truth but in the fourth book are many doctrines mistaken and questionable and not sufficiently cleared from several objections yet I [illeg.]

72 In this I doubt concerning the imposition of hands now because the gift that then accompanied it is not given with it.

...

Some other doubts may remain but obedience to lawful magistrates is one and so granted.

[

Between the rubric and the list of objections the page is scored across.

[p. [52] is blank.]

Item 5 (Notes, Religious writing), pp. 53-[114]

Statement of belief

My own faith and attainment are

That the chief felicity of man consists in the true knowledge and enjoyment of God

...

but faith sees it through a cloud and in the assurance of it cheerfully passes through all difficulties of this mortal pilgrimage.

1667

[p. 115 is blank.]

Item 6 (Notes, Religious writing), pp. 116-129

Summary statement of belief

A briefer sum of what I believe

I believe one only true and living Lord God

...

he that invocates God regarding iniquity in his heart, must not expect to be heard in his prayers or accepted in his services.

1668

Item 11 (Religious writing, Treatise), pp. 150-184

Concerning self examination whether we, have interest in Christ

In this great duty some are too secure and resolve themselves that they are Christians without any sure ground and some are too full of doubts and sinful fears through the weakness of faith

...

If you be in Christ you must love all the brethren and not cut yourself off from communion with any Christians wherein you may have communion with Christ

Item 12 (Religious writing, Treatise), pp. 185-186

Arguments to prove the Scripture the word of God

1. Miracles

...

22. If this book be not the word of God then the world is left without a law which to imagine is absurd.

[The arguments are set forth in 22 points]

Item 13 (Religious writing, Treatise), pp. 150-188

The love of God

The love of God that is sincere is supreme in the soul above the love of any particular creature or all together

...

It loves heaven because God is most eminently there and longs for consummation and perfection to be eternally in his glorious presence

[p. 189 is blank]

Item 20 (Translation, Notes, Religious writing), pp. 274-234 [rev]

Notes out of the Institution of Mr John Calvin

Item 20.1 (Translation, Notes, Religious writing), pp. 274-272 [rev]

Chapter 1

Liber 1. Caput 2.

The whole sum of that which can truly be accounted wisdom in us is comprehended in these two parts the knowledge of God and the knowledge of our selves which are so interwoven in each other that it is hard to say which precedes and brings forth the other.

...

This is that which hath always stricken even the purest saints with dread and horror when they apprehended the presence of God Judges the 13.22. Esay 6.8 Ese. i. 28. Job. 9.4. Gen. 18. 27.

Item 20.2 (Translation, Notes, Religious writing), pp. 272-270 [rev]

Chapter 2

Caput 2

By the knowledge of God we are not to understand a bare acknowledgement that there is a God

...

there is everywhere great ostentation in ceremonies but sincerity of spirit is very rare.

Item 20.3 (Translation, Notes, Religious writing), pp. 269-266 [rev]

Chapter 3

That there is a certain sense of the deity implanted in the mind of all men by an instinct of nature is most evident

...

only the worship of God by which the pure aspire to immortality renders them superior to all other creatures

Item 20.4 (Translation, Notes, Religious writing), pp. 266-261 [rev]

Chapter 4

Chapter 4th

As there is naturally in every man an impression of a deity

...

throughout their whole lives practise perpetual rebellion and think to appease god with their mock sacrifices and service

Item 20.5 (Translation, Notes, Religious writing), pp. 261-250 [rev]

Chapter 5

Chapter 5th

The chief felicity of life consisting in the knowledge of God that the way to this beatitude might lie open before men

...

the manifestation which god hath hereby given of himself stands as a perpetual witness against them who change the truth of god into a lie and worship and serve the creature more then the creator.

Item 20.6 (Translation, Notes, Religious writing), pp. 250-247 [rev]

Chapter 6

Chapter the 6th

God therefore having mercy on people's infirmities after their fall who could not discern him

...

Wherefore not only complete faith is to be derived from thence but there is no true and right knowledge of God to be any where else attained.

Item 20.7 (Translation, Notes, Religious writing), pp. 247-243 [rev]

Chapter 7

Chapter 7.

To ascertain us more of the doctrine of the Scriptures it is necessary we be confirmed in the authority of them

...

remember that none can comprehend the mysteries of god but those to whom it is given.

Item 20.8 (Translation, Notes, Religious writing), pp. 243-240 [rev]

Chapter 8

Chapter the 8th

Without this persuasion of the spirit all the strongest arguments are of no force

...

But in vain it is to go about proving to unbelievers that the Scriptures is the word of God which is a truth that cannot be known but by faith.

Item 20.9 (Translation, Notes, Religious writing), pp. 240-239 [rev]

Chapter 10?

Chapter 10th

["9th" is crossed out and "10th" added.]

The scriptures declare unto us the same things of God that are manifested in his workes

...

wherefore Habakkuk condemning Idols commands that men should seek God in his own Temple and admit nothing of him but what he reveals in his word. Hab. 2. 20.

Item 20.10 (Translation, Notes, Religious writing), pp. 239-234 [rev]

Chapter 11

Chapter the 11th

The Scripture addressing itself to the vulgar speaking of when it distinguisheth the true from false gods

...

And the Heathen themselves did not believe the image to be God but that the gods inhabited heaven and only their power and efficacy resided in these

[p. 234 is blank]

Item 5 (Verse, Religious writing, Sententia), fols. 3r-75v

Quatrains du Sieur de Pybrac

Dieu tout premier, puis pere et mere honore

...

Voila les fruits de ma philosophie.

Finis.

[126 quatrains, numbered with Roman numerals, transcribed on rectos only. 1 or 2 quatrains on each page, headed by a decorated bird, flower or insect.]

Item 3 (Verse, Religious writing), fols. 4r-67r (rectos only)

Main text of Quatrains.

Les quatrains de Pibrac.

Dieu tout premier, puis pere et mere honore

...

Voila des fruits de ma Philosophie.

Fin.

[Two quatrains to a page (rectos only), numbered I-CXXVI.]

[Preceded by a blank page, fol. 3v.]

Item 3 (Verse, Religious writing), fols. 6r-68r (rectos only)

Main text of Quatrains.

Les quatrains de Pibrac.

Dieu tout premier, puis pere et mere honore.

...

Voila des fruits de ma Philosophie.

Fin

Item 3 (Verse, Religious writing), fols.7r-69r (rectos only)

Main text of Quatrains.

Les quatrains de Pibrac.

I. Dieu tout premier, puis pere et mere honore,

...

Voila des fruits de ma Philosophie.

Fin.

[126 quatrains, two to a page. All quatrains are numbered in Roman numerals.]

Item 3 (Verse, Religious writing), fols. 4r-46r (rectos only)

Main text of Quatrains.

Quatrain. I.

Dieu tout premier, puis Pere et Mere honore.

...

Voila des fruits de ma Philosophie.

Fin.

Item 3 (Verse, Religious writing), fols. [iv]r-fol.[xxxi]r (rectos only)

Main text of Gualtherus's Paraphrases on Matthew

Cap. I

Maiores numerat sancti et primordia Christi

...

Discipuli visne regna suprema petit.

Finis.

Item 3 (Notes, Religious writing), fols. 90r-91r

A short Confession

I do believe and confess that there is one immortal God

...

and rather than be drawn from the same, will seal it with my blood

Item 26 (Religious writing, Treatise), fols. 112v-145r

A New Samosatenian, Namely that errour revived, discovered, and confuted, in a disputation here set downe

The seduced man was first known to me at Cambridge

...

into his fold, from whence you have swerved

[This is Roger Ley's riposte to his former chamber-fellow at Jesus College, Cambridge, Paul Best, who had adopted the anti-Trinitarian view which denied the divinity of Christ. Best was imprisoned as a result of Ley's notification of the authorities.]

[fols. 145v-147r are blank.]

Item 27 (Religious writing, Treatise), fols. 147v-166r

A treatise of predestination intended by the Author to be reconciliatory, stating the cause between extremes, and setting up a rest in man's ignorance

That we may set bounds to our ensuing discourse

...

ways shall be embraced that tend to a holy and righteous conversation

[fol. 166v is blank.]

Item 2.2 (Verse, Hymn, Religious writing), pp. 3-6

A hymn to our creator by Dr Dillingham

Praised be the Lord's most glorious name

...

His mercy doth renew

[This poem appears on pages 3, 4, and 6. A new poem (Item 2.3) begins on p. 5, suggesting that Item 2.3 was entered into this manuscript before Item 2.2 and Lyttelton had to work around it.]

Item 2.4 (Verse, Couplet, Religious writing), p. 5

Be constant be constant fear not for pain

...

Christ hath redeemed you and heaven is your gain

[This couplet may be part of the previous poem but the couplet is more obviously religious than the poem, and its meter is clumsier.]

Item 2.5 (Verse, Hymn, Religious writing), pp. 6-19

An hymn to our redeemer

When man by sin had lost his God

...

Who is redeemed alone

[This poem appears on pages 6, 7, 8, 9, 18, and 19. As with Item 2.2, this poem was added into blank spaces left over from other entries. This poem is attributed on p. 19 to a Dr. Evans, who has not been traced.]

Item 2.10 (Verse, Religious writing), pp. 10-14

Beauty

Best object of the Passion most divine

...

At length o'erwhelmed in beauty's boundless sea

[This poem appears on pp. 10, 12, and 14 (versos that were initially left blank). It is by John Norris of Bemerton. For other poems by this author see msItems 2.13, 2.19, and 2.21.]

Item 2.11 (Verse, Religious writing), p. 11

Peccatum redivivum

This sore break out again! Shall death and hell

...

Even with that water which came from thy side

Item 2.12 (Verse, Hymn, Religious writing), pp. 13-17

When our Emmanuel from his throne came down

...

By this celestial birth

[This poem appears on pp. 13, 15, and 17. It is attributed to ""Dr Reynolds Bishop of Norwich"" at the bottom of p. 15. There appear to be two repeated choruses. Sir Thomas Browne was a friend of Reynolds.]

[p. 16 is blank.]

Item 2.18 (Verse, Hymn, Religious writing), p. 21

An evening hymn

Now that the sable mantle of the night

...

Is now, and shall be evermore

Amen

Item 11 (Verse, Religious writing), p. 3

My heart and soul in one they do accord

...

May live with thee to all eternity

Item 2 (Autobiography, Meditation, Religious writing), fols.27r-70v

Memoirs of Katherine Ross.

I having been often challenged for not setting down some remarkable passages of my life, to show (when I am gone from this life what a good God I had to do with) to those who have seen and heard of my afflictions

...

the reason I conceive why the Lord hath discovered to some the heinousness of some sins that they had never the temptation to commit themselves hath been only to justify the Lord in his contending with this land and to quiet them under his delaying to answer his people's prayers for his appearing in behalf of an afflicted land;

[At the top of fol.27r is the note, "It Seems to be written eyr by Mrs Ross or Mrs Collace". This note is in the same hand as in fols.1-26, which is different from the hand in fols.27-126.]

Item 3 (Meditation, Prophecy, Religious writing), fols.70v-76v

Some general remarks left under the said Catharine Collace own hand.

In everything that we are in doubt of whether of greater or smaller consequence, whether spiritual or temporal, we ought to be determined of the Lord by enquiring of him,

...

indeed there must be other like work about this great business or we can expect that any mean we can use for our deliverance can be blessed of God.

Item 4 (Meditation, Religious writing), fols.76v-78v

Some devices of Satan whereby he hath gotten great advantage.

First, places of Scripture which he tempted some to abuse to colour their sinful practices, others he tempts to cast at, as if they were of no use.

...

it's an undervaluing of the glory that's to be revealed at the coming of Christ to be much moved at any Calamity that can befall us in this world.

Item 5 (Meditation, Religious writing), fols.78v-79r

This was left under Jean Collace hand anent her Sister Catharine's death.

My dear and precious Sister Catharine ended her days on the 10 of July 1697. in the full assurance of faith,

...

and so I am bound to believe his faithful word and to trust in his mercy for even himself help me so to do, for without him I can do nothing that can be acceptable, he knoweth this is truth.

Item 6 (Meditation, Religious writing), fol.79r-v

This was left under Jean Collace hand anent her Sister Elisabeth's death.

My dear Sister Elisabeth ended her days april 9th 1704. with great joy and peace in believing,

...

I am hopeful I will not be long behind her, and I desire to trust to his faithful word.

Item 7 (Autobiography, Meditation, Religious writing), fols.79v-126v

Memoirs of Jean Collace

What followeth was left under Jean Collace hand Thus.

Some short remembrances of the Lord's kindness to me, and his work on my Soul for my own use

[The first rubric seems to have been added by a transcriber (in this manuscript and in MS Adv.34.5.19). The second one appears to have been the author's original title.]

The Lord was pleased from my Childhood to be following me with much pains, drawing my affections after that which was best,

...

I was helped to supplicate the Lord for pity and Committed the matter to himself for preparation, and am desirous to wait his time, and expect for good at his hands.

Item 1 (Autobiography, Meditation, Religious writing), fols.185r-229v

Memoirs of Katherine Ross

I having been often challenged for not setting down some remarkable passages of my life, to show (when I am gone from this life what a good god I had to do with) to those who have seen & heard of my afflictions

...

the reason I conceive why the lord hath discovered to some the heinousness of some sins that they had never the temptation to commit themselves hath been only to justify the lord in his contending with this land and to quiet them under his delaying to answer his people's prayers for his appearing in behalf of an afflicted land.

[Preceded by a blank leaf, fol. 184.]

[In top right corner of fol.185r, "Mrs Katherine Ross" is written in what appears to be a different hand from the rest of the manuscript (it is more delicate and has more of a right lean).]

Item 2 (Meditation, Religious writing), fols.230r-236r

Some general remarks left under the said Katharine Collace own hand.

In every thing that we are in doubt of whether of greater or smaller consequence, whether spiritual or temporal we ought to be determined of the lord by enquiring of him,

...

indeed there must be other like work about this great business or we can expect that any mean we can use for our deliverance can be blessed of god.

Item 3 (Meditation, Prophecy, Religious writing), fols.236r-238r

Some devices of Satan whereby he hath gotten great advantage.

First, places of Scripture which he tempted some to abuse to colour their sinful practices, others he tempts to cast at, as if they were of no use.

...

it's an undervaluing of the glory that's to be revealed at the coming of Christ to be much moved at any calamity that can befall us in this world.

Item 4 (Meditation, Religious writing), fol.238r

This was left under Jean Collace hand anent her Sister Katharine's death.

My dear & precious Sister Katherine ended her days on the 10 of July 1697 in the full assurance of faith

...

& so I am bound to believe his faithful word & to trust in his mercy for even himself help me so to do, for without him I can do nothing that can be acceptable, he knoweth this is truth.

Item 5 (Meditation, Religious writing), fol.238v

This was left under Jean Collace hand anent her Sister Elizabeth's death.

My dear Sister Elizabeth ended her days April 9 1704 with great joy & peace in believing

...

I am hopeful I will not be long behind her, and I desire to trust to his faithful word.

Item 6 (Autobiography, Meditation, Religious writing), fols.238v-284r

Memoirs of Jean Collace

What followeth was left under Jean Collace hand Thus.

Some short remembrances of the Lord's kindness to me & his work on my Soul for my own use.

The lord was pleased from my childhood to be following me with much pains, drawing my affections after that which was best,

...

I was helped to supplicate the lord for pity & committed the matter to him for preparation, & am desirous to wait his time, and expect for good at his hands.

[The first rubric seems to have been added by a transcriber (in this manuscript and in MS Adv.32.4.4). The second one appears to have been the author's original title.]

Item 3 (Verse, Religious writing), fols. 1v-11v

Item 3.2 (Verse, Religious writing, Shorthand writing), fol. 2r

Shorthand transcription of Agrippa

Item 3.3 (Verse, Religious writing), fol. 2v

2. Samia.

Behold the cheerful day shall shortly come,

...

And glistering stars foreshow it by their signs.

Anno Mundi. 2720.

Item 3.4 (Verse, Religious writing, Shorthand writing), fol. 3r

Shorthand transcription of Samia

Item 3.5 (Verse, Religious writing), fol. 3v

3. Libyca.

Behold, Behold, the day shall come when as

...

The Queen his Church, the more for or behove

Anno Mundi. 2720.

Item 3.6 (Verse, Religious writing, Shorthand writing), fol. 4r

Shorthand transcription of Libyca

Item 3.7 (Verse, Religious writing), fol. 4v

4. Cimmeria.

In tender years a sacred virgine mild

...

They shall present myrrh frankincense, and gold

Anno Mundi. 3380.

Item 3.8 (Verse, Religious writing, Shorthand writing), fol. 5r

Shorthand transcription of Cimmeria

Item 3.9 (Verse, Religious writing), fol. 5v

5. Europa.

Th'eternal word shall come from heaven above,

...

he shall be both divine and human seed.

Anno Mundi. 2720.

Item 3.10 (Verse, Religious writing, Shorthand writing), fol. 6r

Shorthand transcription of Europa

Item 3.11 (Verse, Religious writing), fol. 6v

6. Persica.

A joyfull prince borne of a virgin chaste

...

Shall be brought forth by a most blessed maid.

Anno Mundi. 2720.

Item 3.12 (Verse, Religious writing, Shorthand writing), fol. 7r

Shorthand transcription of Persica

Item 3.13 (Verse, Religious writing), fol. 7v

7. Erythra.

I see the Son of God which shall descend

...

And being just in his most prudent breast.

Anno Mundi. 3380

Item 3.14 (Verse, Religious writing, Shorthand writing), fol. 8r

Shorthand transcription of Erythra

Item 3.15 (Verse, Religious writing), fol. 8v

8. Delphica

T'will not be long, but silence must be kept,

...

hath by his power ordained it to be done.

Anno Mundi. 2720.

Item 3.16 (Verse, Religious writing, Shorthand writing), fol. 9r

Shorthand transcription of Delphica

Item 3.17 (Verse, Religious writing), fol. 9v

9. Tyburtina.

The most true god hath given me the power

...

that shall give suck to such a son of light

Anno Mundi. 3890.

Item 3.18 (Verse, Religious writing, Shorthand writing), fol. 10r

Shorthand transcription of Tyburtina

Item 3.19 (Verse, Religious writing), fol. 10v

10. Cumana.

Now my last words abide both true, and Just:

...

Excelling all in beauty, and in grace.

Anno Mundi. 3900.

Item 3.20 (Verse, Religious writing, Shorthand writing), fol. 11r

Shorthand transcription of Cumana

Item 4 (Verse, Religious writing), fol. 11v

Lo thus in brief (most sacred Majesty)

...

Of whose perfections none can write to much

Anno Domini. 1589

Item 2 (Verse, Religious writing), fol. 142v

With feet of clay to enter the most holy

...

Leave secret council to thy sacred breast

[This is one six-line stanza, written upside down on the page, in a different hand from the main scribe's. It is potentially the hand of Joseph Hopton, one of the servants who has signed rental receipts near the end of the Folger manuscript. This stanza is nearly identical to a stanza in the Folger's Decalogue poetry on the first commandment (fol. 28v).]

Item 3 (Verse, Religious writing), fol. 143r-155v

Precept. 3. Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh his name in vain

1. Here is our heart's corruption most expressed

...

Who takes God's name in vain is but a fool

[Fol. 155v is blank, and there is a blank leaf not included in the foliation between fols 155 and 156.]

[Fol. 155v and an unfoliated leaf between fols 155 and 156 are blank.]

Item 4 (Verse, Religious writing), fol. 156r-167r

Precept 4. Remember the sabbath day to keep it holy six days shalt thou labour and do all thy work. but the seventh day is the sabbath of the Lord thy God, in it, thou shalt not do any work, thou nor thy son, nor thy daughter, thy manservant nor thy maid, nor thy beast, nor thy stranger that is within thy gates. For in six days the Lord made the heavens and the earth the sea and all that in them is, and rested the seventh day; therefore the Lord blessed the sabbath day and hallowed it.

1. In six days God made this admired ball

...

A sabbath breaker is a busy fool

[Fol. 167 is damaged and missing some text.]

Item 1 (Verse, Religious writing), fol. 101v

A short motive to repentance

the Glass doth run, the Clock doth go

...

& thou Shalt Live Eternally

Item 2 (Verse, Elegy, Religious writing), fol. 143v-r (rev.)

verses I made on the death of my Dear Child Katherine who departed this Life upon St. Lucy's Day

This day my Blessed babe to Heaven ascended

...

which is all the greatness I desire: Amen

Item 3 (Verse, Elegy, Religious writing), fols. 142v-141v (rev.)

verses on the death of my Dear Husband who departed this Life on St. Mathias day 1671

On St. Mathias day, why (o Lord) then

...

Me Love afflictions for the afflicter's sake

Item 4 (Verse, Religious writing), fol. 139v-r (rev.)

on Christmas day 1693

Great cause have we poor Mortals to rejoyce & sing

...

Glory to God on high, & to all mankind peace

Item 5 (Verse, Religious writing), fols. 137v-136v (rev.)

Verse upon the Death of my Dearly beloved Child Dorothy. who departed this Life on all St. eve 1676

Upon all St. most Blessed Even tide

...

that Bliss which nothing Can deface

Item 6 (Verse, Religious writing), fol. 123v (rev.)

'Lord make me mindful of approaching death'

Lord make me mindful of approaching death

[Last line and number of lines not recorded.]

Item 7 (Verse, Religious writing), fol. 121v (rev.)

'Lord make my Soul to soar on high'

Lord make my Soul to soar on high

...

O for that state make us worthy

[Number of lines not recorded.]

Item 8 (Verse, Religious writing), fols. 139v-138v (rev.)

found in the Closet of Mrs Elizabeth pierce, Daughter to Dr. pierce of Bath ... she died of an imposthume in her Stomach & throat, aged 19 years. Feb: 18: 71: & engraved on her Monument in the abbey Church in bath, written June: 1694

Death is the Common Lot of all

...

prepared for death, pray Learn of me

Item 4 (Notes, Religious writing), fols 46r-v

A note about what Dr. Tillotson told a lady considering converting to Roman Catholicism.

Dr Tillotson to a lady newly turned papist offered this to be considered

...

which I hope she hath since done. This story Dr Burton related coming to my house September 7th 1672

[The writer of this note, Hand A, Jane Truesdale's father, was known to a Dr. Burton. See item 3 for a discussion of possible identities of Dr. Burton.]

[Fol. 46v is blank.]

Item 5 (Letter, Religious writing), fols 47r-63v

Two letters from Edward Hyde, Earl of Clarendon to the Duke and Duchess of York

[ Edward Hyde, Earl of Clarendonwrote to the Duke of York and his wife the Duchess respectively, on her conversion to Roman Catholicism in 1670. These letters were printed in 1680 under the title " Two letters written by the Right Honourable Edward Earl of Clarendon, late Lord High Chancellor of England: one to His Royal Highness the Duke of York: the other to the Duchess, occasioned by her embracing the Roman Catholic religion". Edward Hyde, Anne's father, disapproved of her conversion. There are a large number of small variants between the printed and manuscript versions, including an occasional use of larger script in the manuscript for emphasis. The final five lines of the letter to the Duchess are omitted in the manuscript version (though one phrase from those lines has been written at the bottom of the page and then crossed out).]

Item 5.1 (Letter, Religious writing), fols 47r-51r

The Lord Chancellor Hyde's letter to the Duke of York, upon the report of the Duchess of York's being turned a papist

May it please your Royal Highness, I have not presumed in any manner to approach your royal presence, since I have been marked with the brand of banishment.

...

God preserve your R. H. and keep me in your favour as I am your Royal Highness's most humble and most obedient servant E. Clarendon.

[All of the versos are blank.]

Item 5.2 (Letter, Religious writing), fols 52r-63r

The Chancellor's letter to the Duchess

You have much reason to think, that I have no mind to trouble or displease you, especially in an argument so unpleasant and grievous to myself.

...

So that before you can submit yourself to that faith, you must divest yourself of natural reason, and common sense, and captivate the dictates of your own conscience

[All of the versos are blank.]

Item 6 (Extract, Religious writing), fols 64r-75v

Prose extracts, chiefly from from John Wilkins'

Of the principles and duties of natural religion

[The majority of the extracts from items 6.1-6.36 appear in John Wilkins, Bishop of Chester's work of 1675 "Of the principles and duties of natural religion", Book 1. The exceptions are the second half of item 6.4, and all of 6.5, 6.14-6.15, 6.19-6.24. These last 9 items have been transcribed on versos, probably at a later time.]

Item 6.1 (Extract, Religious writing), fol. 64r

Bishop Wilkins' principles of natural religion, concerning the existence of a deity

Amongst all mankind there is no nation so wild and barbarous, who though they may mistake in their due apprehensions of the nature of God

...

There is nowhere any nation so utterly lost to all things of law and morality, as not to believe the existence of God

[John Wilkins (1614-1672) was Bishop of Chester.]

[This extract is from Wilkins chapter 4, "Concerning the existence of a deity". The lines she has quoted are Wilkins' translations of Cicero and Seneca ]

Item 6.6 (Essay, Extract, Religious writing), fol. 66r

Of the excellencies and perfections of the divine nature.

Lord Bacon

It would be better to have no opinion of God, than such a one as is unworthy of him, the one is but mere unbelief the other is contumely

[This is the whole text of the item.]

[This extract, and the 6 that follow (msItem 6.7-6.12) are taken from chapter 8 of Wilkins entitled, "Concerning the excellencies and perfections of the divine nature". The compiler uses the heading "Lord Bacon"while in the printed source the word "better" is followed by "saith a great Author" in parentheses. In a marginal note this is clarified as "Lord Bacons Essays".]

Item 6.7 (Extract, Religious writing), fol. 66r

Sophocles

There is but one God, who made the heaven and the earth

[This is the whole text of the item.]

[This extract is from Wilkins chapter 8. In the printed version the sentence is prefaced by "So Sopohcles" and then some Greek, but the compiler has simply used the heading "Sophocles".]

Item 6.8 (Extract, Religious writing), fols 66r-v

Maximus Tyrius

Though men differ much in their opinions about other matters, yet in this they all agree

...

in this the Grecian consents with the barbarian the inhabitant of the continent with the Flanders the wise with the unwise

[This extract is from Wilkins chapter 8. In the printed source the sentence is prefaced by "I shall only add that remarkable passage in Maximus Tyrius:" and the marginal note reads "Dissert. 1", a reference to Maximus' "Dissertationes". The compiler of the manuscript has instead used the heading "Maximus Tyrius".]

[Fol. 66v is blank.]

Item 6.9 (Extract, Religious writing), fol. 67r

A quotation from Plato

God is never in any wise capable of any kind of change whatsoever, saith Plato

[This is the whole text of the item.]

[This extract is from Wilkins chapter 8. In the printed source the passage begins, "His words are most emphatical" followed by some words in Greek, then "that he is never" then it continues like the manuscript.]

Item 6.10 (Extract, Religious writing), fol. 67r

So Seneca

God is always constant to his one decree and doth never repent of his purposes

...

nor can this be any prejudice to his liberty or his power since he is his one necessity

[This extract is from Wilkins chapter 8. In the printed source there is some extra contextual information.]

Item 6.11 (Extract, Religious writing), fol. 67r

A quotation on divine perfection

The greater the divine perfections are the greater imperfection would mutability be

[This is the whole text of the item.]

[This extract is from Wilkins chapter 8. In the printed source this line is in italics.]

Item 6.12 (Extract, Religious writing), fol. 67r

A quotation from Cicero

Tully cites Pythagoras affirming that God is a spirit or mind which doth pass through all things, and men ought to think that God beholds everything and fills every place

[This is the whole text of the item.]

[This extract is from Wilkins chapter 8. The manuscript combines two sentences from the printed source into one sentence.]

Item 6.13 (Extract, Religious writing), fol. 67r

Seneca

Nothing is hid from God he is intimate to our minds and mingles himself with our very thoughts

[This is the whole text of the item.]

[This extract is from Wilkins chapter 9, "Of the communicable perfections of God". In the printed version the sentence is preceeded by " So Seneca," and some Latin.]

Item 6.16 (Extract, Religious writing), fol. 68r

A quotation on divine providence

Aristotle amongst other testimonies he gives of the divine providence, hath this for one

...

whereas the divine providence doth dispose of all and every particular thing without the least trouble

[This extract is from Wilkins chapter 9. Some differences occur in the manuscript version, such as the omission of this line from the printed source, "Aristotle himself, or whoever else was the Author of that Book de Mundo" .]

Item 6.17 (Extract, Religious writing), fol. 68r

Saith Seneca

There are some who think so well of their own minds, that they are able to take care of their own business

...

be managed by any kind of wisdom or councel and not left wholly to chance

[This extract is from Wilkins chapter 9. The opening is different in the printed version: "Seneca speaking of such as denied particular Providence, hath this remarkable passage".]

Item 6.18 (Extract, Religious writing), fol. 68r

A quotation from Seneca

The most fundamental thing in religion saith Seneca is to acknowledge the being of God

...

without which there can be no religion and in another place

[This extract is from Wilkins chapter 10, "Of the perfections relating to the divine will". The printed version begins, "That is a known and an excellent passage in Seneca", followed by some Latin. The compiler of the manuscript has crossed out the word "Majesty" and has replaced it with " religion" in the final sentence. The reference to "another place" refers to another quotation that follows in the printed text.]

Item 6.25 (Extract, Religious writing), fol. 69r

A quotation from Seneca on praying and making vows

He that doth not acknowledge the goodness of the divine nature doth not take notice of the general custom amongst men

...

who neither can nor will do anything that is mischievous, being as remote from anything that is injurious to others as it is to itself

[This extract is from Wilkins chapter 10. This item is three separate quotations which follow one another. A number of variants between the print and manuscript versions occur.]

Item 6.26 (Extract, Religious writing), fols 69r-v

Seneca

Would you render the deity propitious to you endeavour to be good, that man only doth truly worship him, who labours to be like him

[This is the whole text of the item.]

[This extract is from Wilkins chapter 12, "Concerning the duties of religion naturally flowing from the consideration of the divine nature and perfections". In the printed version Seneca is introduced several sentences earlier.]

[Fol. 69v is blank.]

Item 6.27 (Extract, Religious writing), fol. 70r

Cicero

Who would not fear that God who sees and takes notes of all things

...

and will deal with every one as they are pious or impious

[This extract is from Wilkins chapter 15, "Of reverence and the fear of God". There are some variants, including a different opening in the printed version: "'Tis a notable saying in Cicero to this purpose". As well, a sentence on the fear of the deity being the chief basis of government is omitted in the manuscript, and the compiler has altered the word "men" in the printed version to the gender neutral "every one" in the manuscript.]

Item 6.28 (Extract, Religious writing), fol. 70r

St. Augustine

He that would not fear other things let him learn to fear God

...

to such a one, the world whether smiling or frowning will seem contemptible

[This extract is from Wilkins chapter 15. Each of the three sentences in this passage are preceded by Latin in the printed version.]

Item 6.29 (Extract, Religious writing), fols 70r-71r

Antonius

If God doth not take particular notice and care for me and my affairs

...

I refer all things to God by whom all things are disposed in a wise order

[This extract is from Wilkins chapter 17, "Of passive obedience, or patience and submission to the will of God". A number of variants between the print and manuscript versions occur.]

[Fol. 70v is blank.]

Item 6.30 (Extract, Religious writing), fols 71r-72r

Epictetus

Why may not a man as well refuse to obey God in what he commands as to refuse to submit to what he inflicts

...

such thy dealings with me, to be most fitting and prudent, most suitable and advantageous to my condition

[This extract is from Wilkins chapter 17. Three sections follow one another in one paragraph in the printed version, with a number of variants.]

[Fol. 71v is blank.]

Item 6.31 (Extract, Religious writing), fol. 72r

Seneca

That man must needs be unjust and unequal who doth not think fit to leave the giver unto the liberty of his own gift to resume it again when he pleaseth

[This is the whole text of the item.]

[This extract is from Wilkins chapter 17. Latin precedes the quotation in the printed version.]

Item 6.32 (Extract, Religious writing), fol. 72r

Epictetus

what reason have I to fight against God

...

and why should you take it so heinously if he pleaseth to resume something back again

[This extract is from Wilkins chapter 17. Greek precedes this passage in the printed version.]

Item 6.33 (Extract, Religious writing), fols 72r-73v

Seneca

There is nothing more desirable than for a man to arrive to this temper of mind

...

having a hard opinion of the government of the world, thinking it fitter to mend God than himself

[This extract is from Wilkins chapter 17. A number of omissions and variants are evident in the manuscript version.]

[Fols 72v and 73v are blank.]

Item 6.34 (Extract, Religious writing), fol. 74r

Seneca

It is not in our power to change our condition but this is in our power, to attain to such a gratefulness of mind as becomes worthy men

...

they esteem those things bought for which they pay money, but account those things of free cost for which they pay themselves

[This extract is from Wilkins chapter 17. The extract comprises three passages with omitted portions between them.]

Item 6.35 (Extract, Religious writing), fols 74r-75r

Maximus Tyrius

Take away from a good man the honour of his sufferings and you rob him of his crown you hide and obscure his glory

...

those that are most apt to be deceived and puffed up with the flatteries of prosperity, will be most apt to be dejected by the frowns of adversity

[This extract is from Wilkins chapter 17. The incipit is the only part of the passage that is by Maximus. The rest of the passage is attributed in the printed version to Seneca. The explicit appears several pages after the rest of the passage in the printed version.]

[Fol. 74v is blank.]

Item 6.36 (Extract, Religious writing), fols 75r-v

Epictetus

Thou foolish man dost thou not desire that which is most convenient for thee

...

and seduce thy counsellors than which there cannot be a greater folly

[This extract is from Wilkins chapter 17. This appears to be the last of the Wilkins quotations.]

[Fol. 75v is blank.]

Item 7.1 (Extract, Religious writing), fol. 76r

An extract attributed to Boniface

Boniface, who converted Friesland to Christianity, was wont to say in old time, they were golden prelates and wooden chalices, but in his time, wooden prelates and golden chalices

[This is the whole text of the item.]

Item 7.3 (Extract, Religious writing), fol. 76r

An extract on outward sins

Whilst we are careful to repair the outward seeming breaches, nature is undermining the very foundations of life, and draining the radical moisture which is the well the town lives by

[This is the whole text of the item.]

Item 13 (Extract, Religious writing), fols 140v-141v

Two extracts on the creed.

Item 13.1 (Extract, Religious writing), fol. 140v

The Nicene Creed so called by the first General Council held at Nice, it was thought necessary

...

which is absolutely agreeable to the sense and meaning of the apostles themselves

Item 13.2 (Extract, Religious writing), fols 141r-141v

Of the Athanasian Creed

The doctrine is (well nigh all of it) the asserting the unity of the divine nature and the trinity of hypostates

...

and when it might more reasonable be deemed not to be any fault of the will, to which this were imputable

Item 6 (Verse, Religious writing), fol. 4r-v

The Evening

Now Sol's Proud chariot towards the Sea declines

...

And that of greater Joys we would aspire.

[Preceded by blank page, fol. 3v]

Item 9 (Verse, Religious writing), fols. 8r-9r

"O let our Praise ascend the Skies"

O let our Praise ascend the Skies

...

And Triumph o'er the Grave

[Printed in Patrick, Poems (1719).]

Item 10 (Verse, Religious writing), fols. 9v-10v

"Plunged in the deep Abyss of misery"

Plunged in the deep Abyss of misery

...

My heart and reins before 'em is displayed

Item 11 (Verse, Religious writing), fols. 11r-v

"Serene and Calm the vaulted Skies appear"

Serene and Calm the vaulted Skies appear

...

Can blast my Joys though in the promised land

Item 12 (Verse, Religious writing), fols. 12r-18v

To the memory of _____

Vain is the Praise of him that owes his name

...

Yet shrink and wither at approaching night

[fol. 18v is blank.]

Item 13 (Verse, Religious writing), fols. 19r-20v

"Scorched up with heat and tired with eager chase"

Scorched up with heat and tired with eager chase

...

Thy God Omnipotent asserts thy cause

[Printed in Patrick, Poems (1719).]

[preceded by blank page, fol. 18v]

[fol. 20v is blank.]

Item 15 (Verse, Religious writing), fols. 23v-24r

"Dear Native shades and flowery fields"

Dear Native shades and flowery fields

...

Nor will tomorrow any difference prove

[preceded by blank pages, fols. 22v-23r]

Item 16 (Verse, Religious writing), fols. 24v-25v

"Ah gentle friend forbear to tire my ears"

Ah gentle friend forbear to tire my ears

...

Which grovelling in the mud your glories show

Item 17 (Verse, Religious writing), fol. 26r

"At length my Soul the fatal union finds"

At length my Soul the fatal union finds

...

And on my head let the old cottage fall

Item 18 (Verse, Religious writing), fols. 26v-27r

"When in full Strength with dire convulsions seized"

When in full Strength with dire convulsions seized

...

Whose streams in thee appeared so bright below

[Printed in Patrick, Poems (1719).]

Item 19 (Verse, Religious writing), fols. 27v-28r

"Return my Soul Ah take a noble flight"

Return my Soul Ah take a noble flight

...

A Sacrifice to his polluted Fane

[Printed in Patrick, Poems (1719).]

[fol. 28r is blank.]

Item 21 (Verse, Religious writing), fol. 30v

"Look towards the east and see a brighter Ray"

Look towards the east and see a brighter Ray

...

And thou oh Earth! drankest up the crimson flood

[This poem properly begins on fol. 30r, but 5 lines have been transcribed on fol. 29v and asterisked for insertion after line 19 on fol. 30r]

Item 27 (Verse, Religious writing), fol. 163r (rev)

"Adieu fond world and all thy gilded charms"

Adieu fond world and all thy gilded charms

...

Without the least regret or cause of fear

Item 12 (Verse, Lyric, Religious writing), fol. 16r

On the life and death of man

The life of man is but th'imperfect story

...

A glorious even foretells a glorious day

[Francis Quarles, Divine Fancies, London, 1632 , p. 103]

Item 13 (Verse, Lyric, Religious writing), fol. 16v

Verses in honour of the holy ghost

Of the incomparable treasure of the holy scriptures with a prayer

Here is the spring where waters flow

...

When god by death thee calls

[ ]

[See variant version in Bodleian MS Rawl D 273, p. 136 ( Crum H719). ]

Item 14 (Verse, Lyric, Religious writing), fol. 17r

The Song of St. Ambrose

Our tongues o god thy praise record

...

then let me ne'r confounded be

Item 15 (Verse, Couplet, Religious writing), fol. 17v

On the Book of Common Prayer

The book of Common prayer excels the rest

...

for prayers that are most Common are the best

[Francis Quarles, Divine Fancies, London, 1632 , p. 104]

[

See variant versions in Bodleian MSS Don. d. 58, fol. 38v and Rawl. poet. 90, fol. 70v (Crum T362).

Item 17 (Verse, Lyric, Religious writing), fol. 18v

Verses upon the Lords day

Oh, our dear father in 6 days wrought his will

...

the 7th is mine and I will have it known

Item 18 (Verse, Panegyric, Lyric, Religious writing), fols. 18v-19r

Upon the translation of Upwood feast by Mr Henry Cromwell the 3d Son to Sir Henry Cromwell

The Sabbath is a day reserved for prayer

...

for which (live many year) thou shalt live belov'd

[

This poem is written in celebration of the compiler's husband, and his translation of the maypole festival from Sunday.

Item 19 (Verse, Lyric, Religious writing), fol. 19r

On God and the King

Our God and prince (whom god forever bless)

...

at both we grumble; and at both, repine

Item 20 (Verse, Lyric, Religious writing), fol. 19v

Upon the feast of Christmas and good Friday's fast

When Christmas was come

...

that treacherously accused him

Item 21 (Verse, Lyric, Religious writing), fol. 19v

On Rome's sacrifices

It cannot be excused: it is a wrong

...

heav'n ne'r accepted since this world begun

[Francis Quarles, Divine Fancies, London, 1632 , p. 104]

Item 22 (Verse, Lyric, Religious writing), fol. 20r

On Fox

There was a time (woe-worth that heavy time)

...

thou gav'st them life, that now give life to thee

[Francis Quarles, Divine Fancies, London, 1632 , p. 103]

Item 23 (Verse, Lyric, Religious writing), fol. 20r

To Mundano

Wouldst thou Mundano, prove too great, too strong

...

heaven's aid, is far above the frowns of fortune

[Francis Quarles, Divine Fancies, London, 1632 , p. 104]

[

See variant version in Bodleian MS Rawl. poet. 90, fol. 70v ( Crum W2831).

Item 25 (Verse, Lyric, Religious writing), fols. 21r-21v

Verses made by Mris Battina Cromwell, wife to Henry Cromwell Esqr Sir Oliver Cromwell's son

Eternal power from whose all-seeing eye

...

O bless my ambition that aspireth so

[

Battina Cromwell, daughter of Sir Horatio Palavicino and Anna Hooftman , married her step-brother by her mother's second marriage. She was the mother-in-law of Anna Williams, alias Cromwell. This poem is reprinted in Stephenson and Davidson, pp. 179-180.

Item 33 (Meditation, Religious writing), fols. 28v-30r

Duties to be performed and believed (necessary to salvation) in every true believer

It is necessary for every man's salvation

...

and without faith it is impossible to please god

Item 36.1 (Verse, Lyric, Religious writing), f. 41v

Poem on spiritual illness

My soul she had a fever a long while

...

Thy blood sweet Jesu cur'd me, or else none

[

This poem is part of item 36.

Item 36.2 (Meditation, Religious writing), fols. 41v-43v

Pious meditations or a private looking glass for the closet, sent to one newly recovered out of a great fit of sickness

Meditations on confession as a preparation for communion, and as effecting recovery from illness

After your reception of the blessed eucharist

...

your faithful and most humble servant for Jesus' sake

[

Although unattributed in the manuscript, this is signed " your Ghostly Father". It incorporates two poems (items 36.1 and 36.3).

Item 36.3 (Verse, Lyric, Religious writing), fols. 42v-43r

A Divine fancy on Confession

Experience tells, that Agues are about

...

Confesses rather, what he means to do

[

This poem is part of item 36.

Item 37 (Advice, Letter, Religious writing), fols. 43v-48r

Comfortable Counsels and advice with strong hopes for a disconsolate afflicted soul

My much honoured and most compassionately affected

...

your trusty Friend and most faithful servant in Christ

[

This is a letter of spiritual direction, admonishing lack of concentration on offices and prayers. It is unattributed in the manuscript, but signed "him who is and ever shall be your trusty Friend and most faithful servant in Christ". It contains a reference to " Dr. Taylor's writings" .

Item 38 (Meditation, Religious writing), fols. 48r-49v

Of the religious love that ought to be betwixt man and wife

God in the human nature of Christ hath espoused

...

by whose help they obtain forgiveness of sins

[

This is a meditation on the relation of man to wife, addressed to a male reader.

Item 43 (Meditation, Religious writing), fols. 57r-57v

Of Faith

By faith only we are made righteous

...

but mere righteousness, life and everlasting blessedness

[

This meditation compares the effects of faith and reason on religious belief.

Item 44 (Meditation, Religious writing), fols. 57v-58r

of the holy sacrament

Christ broke Bread in figure or remembrance

...

with all thy power, wisdom, righteousness, truth, glory, and mercy

[

This is a meditation on the sacrament of communion, interpreting Christ's sacrifice.

Item 45 (Meditation, Religious writing), fols. 58v-60r

How to use god's benefits rightly to god's glory and the good of our own souls and bodies

He useth God's benefits rightly, which acknowledgeth

...

in the bloodshed of his son to answer for all

[

This is a meditation on the use of God's gifts, recommending moderation in all things.

Item 74.1 (Complaint, Religious writing), fol. 169v

A mournful complaint for the importunate crowd of Vain thoughts

Oh the perplexing trouble of my distracting thoughts!

...

hurried away with a crowd of vain imaginations

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 1, pp. 7-8]

Item 74.2 (Complaint, Religious writing), fols. 170r-170v

The soul's conflict, from the frightful suggestions of foul thoughts

Oh! Oh the dunghill of mine unclean heart

...

not knowing how to lay open my soul

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 2, pp. 14-15]

Item 74.3 (Complaint, Religious writing), fols. 170v-173v

A lamentation with confession and prayer upon the same

O most glorious and most gracious lord god!

...

be unto our god and to the lamb forever amen, Halleluiah

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 2, pp. 18-21]

Item 74.4 (Complaint, Religious writing), fol. 174r

The soul's conflict from some late Relapses into sin

Oh, woe is me! How is the crown fallen

...

these the words of complaint

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 3, pp. 22-23]

Item 74.5 (Complaint, Religious writing), fol. 174v

The soul's conflict from the daily assaults of sin

Oh! how, how can mine heart be right

...

from this body of sin and death

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 4, p. 32]

Item 74.6 (Complaint, Religious writing), fols. 174v-175r

The soul's conflict from a distrust of its graces, sincerity in general, and of faith and repentance in particular

Oh! how do I feel the savageings

...

reconciliation with my god through Jesus Christ

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 5, pp. 36-37]

Item 74.7 (Complaint, Religious writing), fols. 175v-176r

The soul's conflict from the sense of Barrenness in holy duties

Oh the deadness of mine heart

...

no quickenings of his spirit in an holy life

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 6, pp. 48-49]

Item 74.8 (Complaint, Religious writing), fols. 176r-178r

The soul's conflict from the misapprehension of god's withdrawing the comforts of his gracious presence

Oh! what a misery it is to have been happy

...

without thee my soul refuseth to be comforted

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 7, pp. 55-56]

Item 74.9 (Complaint, Religious writing), fols. 178r-179r

The soul's conflict, from the misinterpretation of the order of god's providence in the tribulation of the godly and the prosperity of the wicked

Oh the deep infidelity of my false heart

...

drives away the spirit of my god

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 8, pp. 65-66]

Item 74.10 (Complaint, Religious writing), fols. 179r-180r

The soul's conflict, from the long continuance of its afflictions and temptations

How long, oh how long have I waited

...

and deliverance by his power

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book II, chapter 9, p. 90]

Item 74.12 (Meditation, Religious writing), fols. 180v-183r

Some meditations gathered out of Dr Mossom's Tripartite to be used at the celebration of the sacrament

How we may best fortify our souls

...

unto our god, and unto the humble for ever. Amen

[Robert Mossom, The Preacher's Tripartite, London, 1657 , Book I, pp. 35-36]

[

This is a meditation on Psalm 25, verse 15.

Item 3 (Notes, Religious writing), p. 3

through the Mercy & Goodness of God I received the Honour of Baptism in November 1619 the 24 day of that Month

...

to be admitted to that great sacrament of my Lords Body & Blood amen amen

[Notice of Ursula Wyvill's baptism.]

Item 4 (Notes, Religious writing), p. 4

Our Blessed Saviour on the Cross gave Himself for us; and in the Sacrament of His Dearth and Passion he gives Himself to us.

[This is the complete text of the note on the cross, written in a mixed secretary hand. The scribe who wrote this also wrote the following item, the treatise on the sacrament of the Lord's Supper. It is possibly a professional hand and these two items were possibly written before the rest of the contents of the manuscript.]

Item 5 (Religious writing, Treatise), pp. 5-27

On the Sacrament of the Lords Supper.

The Meditation of A Blessed Interest in Gods Ordinance

...

O Lord say unto my Soul, that Thou art My Salvation.

Finis

[In a mixed secretary hand - see note to previous item.]

[Page 28 is blank.]

Item 8 (Notes, Religious writing), p. 38

In time of Temptation;

...

as it was in the beginning is now and ever shall be world without end amen amen

[List of suitable scriptural passages.]

Item 9 (Notes, Religious writing), p. 39

[Statement of baptism with note that she was born on 18 November 1619, with a prayer of commitment to the covenant made at her baptism.]

[Apparently signed "Ursula Wyvill March the 28 1662"]

Item 11 (Religious writing, Sententia), pp. 41-46

[Sayings on faith, mercy, sin, grace, promises, the transitory nature of life, pride, lusts, righteousness, providence, obedience, and the sufficiency of Christ.]

Item 12.7 (Notes, Religious writing), p. 63

[A note on deathbed scenes, arguing that God will judge according to the rational self rather than clouded or disturbed faculties.]

Item 12.10 (Religious writing, Sententia), p. 66

[Saying on good from evil.]

Item 12.12 (Religious writing, Sententia), p. 68

[Three sayings.]

Item 12.15 (Religious writing, Sententia), p. 73

[Saying on Cain's sin.]

Item 12.18 (Religious writing, Sententia), p. 82

[Two sayings and the phrase "prase the Lord o my soule" .]

Item 12.22 (Religious writing, Sententia), p. 89

[Saying on the flesh]

Item 13 (Religious writing), p. 98

[Brief discourse on the soul, Christ, and the world.]

Item 14 (Religious writing), p. 99

[Brief discourse on Christ, the Law, and Christians.]

Item 16 (Verse, Religious writing), p.100

Lord when thou dost call on me

...

I may not lose my soul withall

[Extract from 'Aristaeus', lines 31-36, in p. 41.]

Item 17 (Religious writing), p. 100

as soon as any forsake their own way

...

to those that are nothing to themselves

o blessed be God

[Brief discourse on Christ's help]

Item 18 (Religious writing, Sententia), p. 101

So let me live that I may be fit to die

...

to think of old defilements with new delight

[Sayings on Christ's second coming, repentance and sin.]

Item 20 (Religious writing, Sententia), p. 102

Generally we must desire God's mercies greedily

...

works as if it did not believe

[Sayings on prayer, Christ as fountain, faith.]

Item 22 (Verse, Religious writing), p. 104

I thirst for thirstiness, and weep for tears

...

for those that rest not here there's rest behind

[This is entitled 'The Zealous Pennitant' in Bodleian MS Rawl. poet. 90, fol. 42 (see ).]

Item 23 (Religious writing), p. 105

Sorrow is never well bestowed but upon sin

...

sorrow spent upon sin is well bestowed here it cures

Item 25 (Verse, Religious writing), p. 105

Lord join my heart so close to thee

...

thy worthy praise

amen

[Extract from 'Caelus', lines 25-36, in , p. 100.]

Item 26 (Verse, Religious writing), p. 106

O thou whose Glory ne'er decays

...

which keeps me from the sight of thee.

[Extract from 'Elysium', in , pp. 128-9.]

Item 25 (Verse, Religious writing), p. 106

all the days of my appointed time

...

will I wait till my change come

Item 26 (Verse, Religious writing), p. 107

Lord when my soul shall leave this house of Clay

...

where I shall meet thee in the Air

[Extract from 'Ganimedes', the last eight lines, in , p. 155.]

Item 27 (Religious writing, Sententia), p. 107

it is a Less Evil to do sin & not love it

...

whose will is his deed accounts ours so

[Sayings on sin, conscience, and actions]

Item 28 (Religious writing, Sententia), p. 108

[Sayings]

Item 30 (Religious writing, Sententia), p. 109

[Sayings]

Item 31 (Religious writing), p. 110

[Brief discourse on sin.]

Item 32 (Religious writing, Sententia), pp. 110-112

...

he will never be removed, my Lord help me

[Sayings]

Item 33 (Verse, Religious writing), p. 112

My Lord indue me with thy heavenly grace

...

praises to thee my Lord my God my King

[See items 37, 51 and 53. The poem is reworked three times in the manuscript.]

Item 34 (Verse, Religious writing), p. 113

Come Lord Come Love & that Long day

...

then for thy veil give me thy face.

[Extract from 'Hymn XVIII', lines 19-24, in .]

Item 36 (Religious writing, Sententia), p. 122

God's Mercy is my only merit.

[This is the full text of the item.]

Item 37 (Verse, Religious writing), p. 122

My heart to thee too poor an offering

...

it is thy own thing which of thee I crave

[See items 33, 51 and 53. The first couplet of this poem is the last couplet in Sir Christopher Wyvill's poem 'Mors Christi', (). It may be that this poem is by Ursula, but it was certainly at least part-authored by her husband.]

Item 39 (Religious writing, Sententia), p. 123

Look we down with humility

...

with faith unto Christ's righteousness

Item 41 (Religious writing, Sententia), pp. 123-126

The affection of Love is natural

Item 43 (Religious writing, Sententia), pp. 127-128

[Sayings]

Item 44 (Religious writing), p. 129

[Brief discourse on self-importance.]

Item 45 (Religious writing, Sententia), p. 129

[Saying]

Item 47 (Religious writing, Sententia), p. 130

the womb of all Holy duties is Grace

...

who does not hate all sin

Item 48 (Verse, Religious writing), p. 130

This world is not thy Country 'tis thy way

...

unwelcome news to think upon a Change.

Item 49 (Religious writing, Sententia), pp. 131-3

vast is the difference between the state of Adam

Item 51 (Verse, Religious writing), p. 134

My soul to thee too poor an offering

...

the praises of the Great Eternal King

[See items 33, 37 and 53. The first couplet of this poem is the last couplet in Sir Christopher Wyvill's poem 'Mors Christi', . It may be that this poem is by Ursula, but it was certainly at least part-authored by her husband.]

Item 53 (Verse, Religious writing), p. 135

My soul to thee too poor an offering

...

Praises of thee my prophet priest & King

amen amen

[See items 33, 37 and 53. The first couplet of this poem is the last couplet in Sir Christopher Wyvill's poem 'Mors Christi', (). It may be that this poem is by Ursula, but it was certainly at least part-authored by her husband.]

Item 54 (Religious writing, Sententia), pp. 135-6

Christ did not Satisfy upon Condition

...

to work these graces & qualifications in them in due time.

Finis.

[Saying on faith, repentance and grace.]

Item 55 (Verse, Religious writing), p. 137

These verses was made by my Good Brother Sir Christopher Wyvill upon his wife

When my dear love sat on the flowery side

...

on journey thither & bring me to my home

[The rest of the manuscript, fols 69v-125r, are blank (except for the final item) and unpaginated.]